Author: Marek Olšanský

  • Silence and indifference help the persecutors. The Colosseum in red can help to open hearts and mind

    Silence and indifference help the persecutors. The Colosseum in red can help to open hearts and mind

    This weekend on 24 February at 6 p.m. Rome’s Colosseum will be bathed in red light to commemorate the blood of the Christian martyrs – particularly the martyrs of our own time. Simultaneously, both in Mosul, Iraq and in Aleppo, Syria, prominent symbolic buildings will be similarly illuminated, in union with the initiative. In Portugal too the Sanctuary of Christ the King in Almada, overlooking the city of Lisbon, will be lit up in red light in the same way.

    “I truly appreciate this initiative, which is very relevant at this time and links past history with the present situation. Events like the illumination of the Colosseum can open people’s hearts and minds, awaken their interest in the subject of religious freedom and encourage them to show greater solidarity with those who suffer in this way.” With these words, Ján Figel, the EU Special Envoy for the promotion of religious freedom, expressed his support for the forthcoming initiative, organized by the international Catholic pastoral charity and pontifical foundation Aid to the Church in Need (ACN).

    Among the senior figures who have announced their participation in the event in Italy are suchpersonalities such as the Vatican’s Secretary of State, Cardinal Pietro Parolin, the Secretary-General of the Italian Episcopal Conference, Bishop Nunzio Galantino, and the President of the European Parliament, Antonio Tajani.

    ACN is organizing these initiatives to open the eyes of the world to the violations of religious freedom, which are all too often overlooked by the world media and the international community. An indifference likewise deplored by Ján Figel himself. “Unfortunately, the media and the politicians do not pay sufficient attention to this situation. This silence and indifference can only help those who commit these crimes and discriminate still further against their victims.”

    Paul Bhatti, the brother of Shahbaz Bhatti, the Pakistani Minorities Minister assassinated on 2 March 2011, has also praised the initiative of ACN. “We cannot remain silent in the face of these brave people who have sacrificed their lives for their faith in Christ and for their fellow men”, he said. During the commemoration ceremony the faces of several of the Christian victims of persecution in our time will be projected onto the facade of the Colosseum, including that of Shahbaz Bhatti himself. “My brother gave his life, not only for the rights of Christians, but for those of all the minorities, including the Muslims”, Paul Bhatti remarked, recalling the work of the Pakistani minister, who was assassinated for his efforts to modify the so-called blasphemy laws. “It is a duty”, he added, “to pay homage to these martyrs by means of events such as this one and to honor their memory.”

    The current absence of respect for religious freedom and freedom of worship is “alarming”, said the EU Special Envoy for freedom of religion or belief. “Some 75% of the world’s population today lives in countries where there are grave and even extreme violations of this fundamental human right. And unfortunately this tendency is continuing to worsen. The denial of these rights is being exacerbated by intolerance and discrimination and persecution, even to the point of genocide.”

    Reflecting on the heroism of these new martyrs is also a means of nurturing the faith of the West, said Magdalena Santoro, the sister of Father Andrea Santoro, the Catholic priest murdered in Turkey on 5 February 2006. “If my brother was concerned for the few Christians still remaining in Turkey, who suffer serious limitations in the practice of their faith, he was still more concerned at the lack of faith in the West. ‘You don’t know what you’re losing’, he used to tell us, every time he visited us in Italy.”

    Ján Figel concluded: “There are many stories of this kind which are a great source of inspiration for us all. One figure particularly dear to me is Saint Maximilian Kolbe, the Polish priest who offered his life in the Auschwitz concentration camp to save the life of another man.”

    Article: https://acninternational.org/featured/silence-indifference-help-persecutors-colosseum-red-can-help-open-hearts-minds/

  • “El Coliseo de Roma iluminado de rojo puede abrir mentes y corazones”

    “El Coliseo de Roma iluminado de rojo puede abrir mentes y corazones”

    Ján Figel, enviado especial de la Unión Europea para la Promoción de la Libertad Religiosa, expresa su apoyo a la iniciativa de Ayuda a la Iglesia Necesitada

    20/02/2018

    ACN.- El Coliseo de Roma se teñirá de rojo el próximo 24 de febrero a las 18:00, en memoria de la sangre derramada por los cristianos,incluidos los mártires de nuestra era. Tanto en Mosul como en Alepo edificios simbólicos serán iluminados para unirse a la iniciativa. Así mismo en Portugal el Santuario de Cristo Rey en Almada se iluminará de rojo.

    “Realmente aprecio esta iniciativa que es muy relevante y conecta lo histórico con la situación actual. Eventos como la iluminación del Coliseo logran abrir las mentes y los corazones de las personas;despertar el interés por el tema de la libertad religiosa y mostrar más solidaridad con los que sufren por este motivo”. Con estas palabras, Ján Figel, enviado especial de la Unión Europea para la Promoción de la Libertad Religiosa, expresa su apoyo a la próxima iniciativa de la fundación pontificia Ayuda a la Iglesia Necesitada y en particular, de la oficina en Italia.

    A la celebración en Italia han anunciado su participación personalidades como el secretario de Estado del Vaticano, cardenal Pietro Parolin, el secretario general de la Conferencia Episcopal Italiana, monseñor Nunzio Galantino y el presidente del Parlamento Europeo, Antonio Tajani.

    ACN organiza tales iniciativas para que el mundo abra los ojos a las violaciones contra la libertad religiosa, silenciadas con demasiada frecuencia por los medios y la comunidad internacional. Una queja compartida por el mismo Figel. “Desafortunadamente, los medios y los políticos no prestan suficiente atención a esta situación. Ese silencio e indiferencia ayudan a quienes cometen tales crímenes y perjudican aún más a las víctimas”.

    Cartel del evento de Ayuda a la Iglesia Necesitada el 24 de febrero en el Coliseo de Roma

    Paul Bhatti, hermano de Shahbaz Bhatti, ministro paquistaní asesinado el 2 de marzo de 2011, elogia la iniciativa de ACN: “No podemos permanecer en silencio frente a estas personas valientes que sacrificaron sus vidas por su fe en Cristo y por los demás”. Durante la celebración se proyectarán en la fachada del Coliseo rostros de víctimas de la persecución cristiana en nuestros días, entre ellos Shahbaz Bhatti: “Mi hermano dio su vida no solo por los derechos de los cristianos, sino por los de todas las minorías, también de los musulmanes”, comenta Paul Bhatti recordando el trabajo del ministro asesinado en Pakistán por su esfuerzo para modificar la ley contra la blasfemia. “Es un deber – agregó Bhatti – rendir homenaje a estos mártires a través de eventos como este y honrar su memoria”.

    El estado actual de respeto a la libertad religiosa y al culto es “alarmante”, como dice el enviado de la UE para la libertad religiosa en el mundo. “El 75 por ciento de la población mundial vive en países donde existen violaciones graves o incluso extremas de este derecho fundamental. Y desafortunadamente esta tendencia continúa empeorando: las negaciones se ven exacerbadas por la intolerancia y la discriminación y, por la persecución que conduce incluso al genocidio”.

    Contemplar la heroicidad de los mártires es también dar aliento a la fe de Occidente, apunta Magdalena Santoro, hermana de Don Andrea, sacerdote asesinado en Turquía el 5 de febrero de 2006: “Si mi hermano estaba preocupado por los pocos cristianos que quedan en Turquía y que sufren serias limitaciones en la práctica de su fe, más aún lo estaba por la falta de fe en Occidente. ‘No sabéis lo que estáis perdiendo’, nos decía cada vez que nos visitaba en Italia”. “Hay muchas de esas historias que son una gran fuente de inspiración para todos nosotros – concluye Figel – Una figura que es particularmente querida para mí es la de San Maximiliano Kolbe, el sacerdote polaco que ofreció su vida en el campo de concentración Auschwitz para salvar la de un hombre de familia “.

    https://www.ayudaalaiglesianecesitada.org/noticias/el-coliseo-de-roma-iluminado-de-rojo-puede-abrir-mentes-y-corazones

  • Cristiani perseguitati: Ján Figel (Ue) aderisce all’iniziativa di Acs. Il 24 febbraio il Colosseo sa

    Cristiani perseguitati: Ján Figel (Ue) aderisce all’iniziativa di Acs. Il 24 febbraio il Colosseo sa

    “Apprezzo molto questa iniziativa che è altamente rilevante e capace di connettere la storia con l’attuale situazione. Eventi come l’illuminazione del Colosseo riescono ad aprire le menti e i cuori delle persone, facendole interessare al tema della libertà di fede”. Ján Figel, inviato speciale dell’Unione europea per la promozione della libertà religiosa, esprime il proprio sostegno all’iniziativa di Aiuto alla Chiesa che soffre (Acs). Il prossimo 24 febbraio alle 18, la Fondazione pontificia illuminerà di rosso il Colosseo “in ricordo – spiega un comunicato – del sangue versato ancora oggi da tanti cristiani, in una serata che vedrà collegamenti con Mosul e Aleppo, nonché la partecipazione di personalità quali il segretario di Stato vaticano, il card. Pietro Parolin, il segretario generale della Cei, mons. Nunzio Galantino, e il presidente del Parlamento europeo, Antonio Tajani”. L’iniziativa di Acs intende “far volgere lo sguardo del mondo alle violazioni alla libertà religiosa, troppo spesso taciute da mezzi d’informazione e comunità internazionale”. La denuncia è condivisa dallo stesso Figel: “Purtroppo i media e i politici non prestano sufficiente attenzione a questa situazione. Il silenzio e l’indifferenza, invece, aiutano chi commette tali crimini e feriscono ulteriormente le vittime”.

    Per maggiori informazioni acs-italia.org/colosseo.

    Articolo: https://www.agensir.it/quotidiano/2018/2/16/cristiani-perseguitati-jan-figel-ue-aderisce-alliniziativa-di-acs-il-24-febbraio-il-colosseo-sara-colorato-di-rosso/

  • JÁN FIGEL, INVIATO SPECIALE UE, AD ACS: «SILENZIO E INDIFFERENZA AIUTANO I PERSECUTORI. IL COLOSSEO

    JÁN FIGEL, INVIATO SPECIALE UE, AD ACS: «SILENZIO E INDIFFERENZA AIUTANO I PERSECUTORI. IL COLOSSEO

    «Apprezzo molto questa iniziativa che è altamente rilevante e capace di connettere la storia con l’attuale situazione. Eventi come l’illuminazione del Colosseo riescono ad aprire le menti e i cuori delle persone, facendole interessare al tema della libertà di fede e al tempo stesso facendo loro mostrare maggiore solidarietà con le comunità sofferenti in tutto il mondo». Con queste parole Ján Figel, inviato speciale dell’Unione Europea per la Promozione della Libertà Religiosa, esprime il proprio sostegno all’iniziativa di Aiuto alla Chiesa che Soffre. Il prossimo 24 febbraio alle ore 18, la Fondazione pontificia illuminerà di rosso il Colosseo in ricordo del sangue versato ancora oggi da tanti cristiani, in una serata che vedrà collegamenti con Mosul e Aleppo, nonché la partecipazione di personalità quali il segretario di stato vaticano, il cardinale Pietro Parolin, il segretario generale della Cei, monsignor Nunzio Galantino, e il presidente del Parlamento europeo Antonio Tajani.

    Se ACS organizza simili iniziative è per far volgere lo sguardo del mondo alle violazioni alla libertà religiosa, troppo spesso taciute da mezzi d’informazione e comunità internazionale. Una denuncia condivisa dallo stesso Figel. «Purtroppo i media e i politici non prestano sufficiente attenzione a questa situazione. Il silenzio e l’indifferenza, invece, aiutano chi commette tali crimini e feriscono ulteriormente le vittime».

    Lo stato attuale del rispetto della libertà religiosa e di culto in tutto il mondo è «allarmante», come afferma lo stesso inviato Ue per la libertà religiosa nel mondo. «Il 75 percento della popolazione mondiale vive in paesi in cui si registrano gravi o perfino estreme violazioni a tale fondamentale diritto. E si tratta purtroppo di una tendenza che continua a peggiorare: le negazioni si inaspriscono dall’intolleranza e dalla discriminazione e attraverso la persecuzione sfociano perfino nel genocidio».

    Di fronte ad un quadro tanto cupo è dunque imperativo squarciare il velo dell’indifferenza, anche attraverso il ricordo dei martiri cristiani di ieri e di oggi. «Ve ne sono molti le cui storie sono una grande fonte d’ispirazione per tutti noi – nota Figel – Una figura che, per affetto e cultura, mi è particolarmente cara è quella di San Massimiliano Kolbe, il sacerdote polacco che nel campo di concentramento di Auschwitz ha offerto la propria vita per salvare quella di un padre di famiglia».

    L’appuntamento è sabato 24 febbraio alle ore 18 in Largo Gaetana Agnesi.

    Per maggiori informazioni acs-italia.org/colosseo

    Articolo: http://acs-italia.org/acs-notizie-dal-mondo/jan-figel-inviato-speciale-ue-ad-acs-silenzio-indifferenza-aiutano-persecutori-colosseo-rosso-puo-aprire-menti-cuori/

  • Ján Figeľ: Dôležité je nevzdať sa a bojovať

    Ján Figeľ: Dôležité je nevzdať sa a bojovať

    Bývalý predseda KDH hovorí o svojom politickom páde, diaľniciach, súčasnej práci a o tom, ako bojuje proti vážnej chorobe.

    Rozhovor dostupný tu: https://www.tyzden.sk/spolocnost/45206/jan-figel-dolezite-je-nevzdat-sa-a-bojovat/

  • European Commission Special Envoy Ján Figeľ says Pakistan can change!

    European Commission Special Envoy Ján Figeľ says Pakistan can change!

    KARACHI: Ján Figeľ European Union Special Envoy for promotion of freedom of religion or belief outside the EU spoke at Alliance Française de Karachi on Towards an Education System for Human Rights and Pluralism.

    The Envoy, while maintaining that education is the most influential tool to change society, insinuated towards nexus between fundamentalism and madrassas in Pakistan.

    During his talk Ján Figeľ stressed on the importance of accepting diversity while working for oneness and mused: “A creative artist does not copy!”

    He noted that ignorance (lack of knowledge and education), indifference and lack of courage (fear) were hindering pluralism.

    Pointing out that those problems could be overcome via reconciliation efforts by courageous leaders as is evident in the case of France and Germany, he stressed “it is not a fairytale, it works”!

    On being told that in Pakistan religion was being manipulated for maintaining political power, Ján Figeľ conceded that state-power was being hijacked by religious parties.

    Warning that extremists were defining ‘who we are‘ and ‘who they are‘, he said that credible religious leaders should educate masses that hatred is against the religion.

    Special Envoy, while stating that there were 244m migrants all over the world, told that 65m of them were forced to migrate.

    Commending Pakistan for accommodating 3m Afghans the Special Envoy stated that Pakistan might and can change!

    When reminded by this scribe that it was the West that had created and nurtured Talibaans as a force against Soviets (who had invaded Afghanistan in an effort to reach the warm waters), the European Commission Special Envoy Ján Figeľ said that EU could not be held responsible for all that had been done by others in the history.

    Answering to another query he said that status quo – as desired by powers with vested interests – should not prevail.

    He said that meeting between Pope and the Jama al-Azhar Grand Mufti propagated a message that was not possible via volumes of fatwaz!

    Article available here: https://www.newspakistan.tv/video-text-european-commission-special-envoy-jan-figel-sayd-pakistan-can-change/

  • Svetové náboženstvá približuje unikátna sada medailí

    Svetové náboženstvá približuje unikátna sada medailí

    TRENČÍN. Hlavné svetové náboženstvá hinduizmus, judaizmus, budhizmus, kresťanstvo a islam zobrazuje špeciálna edícia pamätných medailí s názvom Svetové náboženstvá, ktorú pripravili Karol Podhora a Igor Chyla z Trenčína.

    Ide o celosvetový unikát, ktorý bude na budúci rok vystavený aj v Európskom parlamente v Bruseli. Kolekcia piatich obojstranných medailí v dvoch prevedeniach, v zlate a striebre, bola vyrazená v kremnickej mincovni v limitovanom náklade 100 kusov číslovaných sád.

    Autorkou výtvarného spracovania je akademická sochárka Ľudmila Cvengrošová.

    Súčasťou projektu je aj publikácia v dvoch jazykových mutáciach, na ktorej sa podieľali vedeckí pracovníci Univerzity Komenského v Bratislave. „Medaily sú nielen pôsobivým umeleckým dielom, ale aj príspevkom k poznaniu duchovnej a náboženskej rozmanitosti ľudstva. Táto rozmanitosť je pozvaním na dialóg a vedomie spoluzodpovednosti za stav a ďalší vývoj na našej planéte,“ povedal o nevšednom vydavateľskom počine Ján Figeľ, osobitný vyslanec EÚ pre náboženskú slobodu vo svete.

    Článok dostupný tu: https://mytrencin.sme.sk/c/20725807/svetove-nabozenstva-priblizuje-unikatna-sada-medaili.html#ixzz53KvbrOb3

    Viac o sade medailí: http://svetovenabozenstva.com/sk

  • Respecting religious diversity

    Respecting religious diversity

    If one looks around thoroughly and with respect to reality and truth, we see an enormous and continuously growing volume of diversity : stones in nature, trees and even leaves on the same type of trees in the woods, animals of all species. The same is true about humankind: nobody is identical with billions of our fellow humans; the same differentiation can be traced with other billions of our predecessors who one living has already died. Son is different from his father and a daughter from her mother.

    Everybody in the world is, was, and will be a unique, original, authentic person (I hope we do not start an era of cloning of human beings). One can clearly state: Each person is different, represents a unique identity. Diversity in nature and among people is the defining principle, is given as a fact to be explored and to share with others. Diversity is not a problem, but quite the opposite: enriching gift inviting us to build unity in diversity . Unity is far from uniformity. As we know, uniformity is based on copying, on the loss of creativity and freedom. The creator creates, and the creative artist does not copy. It is the same in nature as it is in arts.

    The diversity of humans can be seen in many factors, like gender, race, religion, ethnic origin, etc. But something important and decisive remains the same: the dignity of each person with its inalienable fundamental rights starting with the right to life. This equality is another universal principle, which is valid for all – for children of a royal family or a homeless one. We are equal in dignity whether we have been born in Pakistan or Slovakia, Africa or America. Nobody is more than others in dignity. Those who oppose this universal message are protagonists of a superiority based on some differences, like race, religion, nation and so on. This superiority has led humankind repeatedly in its history to tragedies, to regional or global wars. It starts with artificial divisions and prejudices in society, leads to politics of supremacy and to rule over the people instead to rule for people and through people. Prejudices and dominations bear injustice, violence, and conflicts. We in Europe remember the very bloody, totalitarian 20th Century. The best way to avoid repetitions of tragedies is to care for peace, justice, dignity and common good for all. That´s why there is the European Union since 60 years. And the narrative, the motto of this Union is “unity in diversity”.

    In today´s world, we need more than before to learn actively how to live together in diversity . To live means more than to exist. As the EU Special Envoy for Promotion of Freedom of Religion or Belief (FoRB) I am looking forward to visiting Pakistan, an important EU partner country. I would like to stress why respect for religious diversity and culture of dialogue and tolerance is a key to peace, social justice, cohesion and prosperity of any country.

    Firstly, because we all are born free and equal in dignity, whether born in a family of believers or non-believers, in a family of majority or minority religion. FoRB represents freedom of thought, conscience, religion or conviction. And this deepest personal freedom is the expression of our personal dignity.

    Secondly, the status of FoRB in each society is a litmus test of all fundamental human rights. Because if FoRB is restricted, then civil and political rights are restricted as well. And the other way around, enjoyment of FoRB demonstrates respect for other rights and freedoms in society.

    Thirdly, FoRB is much more important for the wellbeing of the whole society than for a religion to survive and develop. Totalitarian past of the Soviet system was initiated precisely 100 years ago through Bolshevik Revolution of 1917 in Russia. Religions in the Central and Eastern Europe survived decades of heavy-handed oppression and they are visible in present public life. But society suffered via terrible class fight and divisions, ideological indoctrination, forced deportations, millions of innocent people died or ended in gulags (mass prisons). FoRB is crucially important for good governance, justice and peaceful, comprehensive, sustainable development of each society. Such society has a chance to prosper.

    We should never disrespect others or neglect justice for all. As we know, injustice anywhere is a threat to justice everywhere. Working together for human dignity is a must if we want to live in better Century, in better world. Allies of evil in our times are multifaceted. But three of them are very dispersed around and at the same time are very influential. These are ignorance, indifference and fear. Let us never give up and let us work together for common good. It has also influential and accessible allies – opponents of the previous siblings: education, responsibility and courage. We need to show mature citizenship to stand up for the weak and marginalized to express together that we are all equal in dignity. Without abandoning importance of our different, diverse identities we must move on from politics of identity towards mature ethics of our responsibility. And positive fruits will follow, surely.

    Ján Figeľ gave a keynote speech and discussed with the audience at the closing event of the Human Rights Cinematography Film Festival on December 10, 2017 in Islamabad

    The article in English is available here: http://nation.com.pk/10-Dec-2017/respecting-religious-diversity

    Also available in Urdu: http://www.nawaiwaqt.com.pk/mazamine/10-Dec-2017/723129

  • Europe must be built on responsible freedom, EU religious freedom envoy says

    Europe must be built on responsible freedom, EU religious freedom envoy says

    Credit: European People’s Party via Flickr CC BY 2.0

    Vatican City, Nov 16, 2017 / 09:00 pm (CNA/EWTN News).- The European Union’s special envoy for religious freedom has called for “responsible freedom,” in the wake of the Vatican-based (Re)Thinking Europe conference, held Oct. 27 – 29 in the Vatican. In an interview with CNA, EU Special Envoy Jan Figel stressed that “Christians should contribute to a free and one, reconciled and united Europe, by their active responsibility on all levels of public life.” He underscored that “responsible freedom is what we all need. Without responsibility, freedom remains immature, or even ceases to exist, becoming an easy victim of populism extremism or even suffer for various ideology.” A former EU Commissioner for School and Education, Jan Figel was appointed in May 2016 as the Special Envoy for Freedom of Religion and Belief outside the European Union. Figel is a native of Slovakia, and a well-known figure in Slovakian and European politics.

    The appointment of an EU Special Envoy for Religious Freedom was announced in 2016, after Pope Francis was awarded the Charlemagne Prize by EU Commission President Jean Claude Juncker. The Pope stressed the importance of protecting religious freedom when he received the prize.

    As special envoy, Figel took part in last month’s (Re)Thinking Europe gathering, which brought European leaders together to reflect on the culture, heritage, and future of the continent. Figel said the conference was an occasion to discuss religious freedom in Europe, and around the globe. “Freedom is a great human gift and phenomenon, but without responsibility it is not sustainable,” Figel told CNA. “Freedom needs maturity via active citizenship. We are free to choose, to decide, but only by seeking the common good will we strengthen our freedom. Decisions opposed to the freedoms and fundamental rights of others weaken or even eliminate overall freedom in society,” he added. On the other hand, Figel said, “responsible freedom recognizes and respects duties and obligations together with rights. Our modern sense of unilateral, rights-only ‘freedom’ undermines and erodes the freedom of a whole society. My rights are possible and achievable only by respecting my obligations towards the others and towards the community I live in. This balanced attitude represents mature acting, and builds up responsible freedom”. Figel emphasized that “Christians have been very active in the process of European integration. Their political contribution was unquestionable, even decisive through leaders like Schuman, Adenauer, De Gasperi, Monet and others.” “Today Christians should not stay aside or lament over the situation, but the opposite, they should bring again what is missing and needed for European renewal: fundamental values, personal commitment and spirit of unity. These contributions cannot be generated by the market, by the euro or by geography. They are fruits of responsible freedom, sense of solidarity and goodwill, and of reasonable, true solutions of problems,” he said. “Europe knows very well two distinct lines of social evolution through the lessons of the twentieth century. And therefore Europe should embrace and promote the essential value of freedom of religion or belief much more actively.” Figel explained that “freedom of religion is a litmus test of all human rights, because if this is disregarded, other political and civil rights are restricted as well. I can speak a lot about this lesson from experiences in communist Czechoslovakia and in the Soviet bloc countries.” While Figel’s mandate concerns promoting religious liberty outside of Europe, he spoke with CNA about Europe’s own struggles to secure freedom of religion. According to the 2016 Aid to the Church in Need Report for Religious Freedom in the World, religious liberty continues to be threatened in several European nations.

    Jan Figel noted that “internal and external EU policies are two parts of the same community agenda. Therefore more attention, fair engagement in favor of freedom of religion internationally can help to renew European commitment at home. This is one of the reasons why my mandate as special envoy is oriented outside the EU, but at the same time connected with the Lisbon Treaty.” The Lisbon Treaty is an international agreement that is the legal basis for the European Union. The treaty calls for dialogue and respect between EU nations and churches, religious associations and philosophical and non-confessional organizations. Figel told CNA that Pope Francis is an important figure for the protection of religious liberty in Europe. He said that the Pope “clearly understands the importance of freedom of religion for Europe, but for global development as well.” Figel praised the Pope’s recognition of “dignity, justice, solidarity and dialogue” as pillars of European identity.

    “I see how important these principles and pillars are becoming for Europe and for the world as well,” he said. Figel said that “human dignity is the first and foundational value for people everywhere, especially after a century of genocides, starting in Armenia one hundred years ago, up to mass atrocities recently committed by ISIS. Peace is the fruit of justice. To work for justice, especially at the UN institutions, is the best war-preventive measure.” He added that the Pope’s principles “are needed if contemporary Europe is to become true the holder of its destiny, leader of humanity, protector of democracy, and example of universal solidarity. And such a Europe will serve as a source of hope and integral humanism for both its people and for the world. This is message of Robert Schuman and of EU’s founding fathers to our generation. I share this dream and vision”. As Europe begins to understand its identity, Figel said, “then reasonable reforms and policies must follow, responding to for today´s wave of frustration, populism and extremism.”

    Figel said that now is the time for Europe to “shift from politics of identities to the ethics of responsibilities, without abandoning the importance of any identity, without questioning the diversity of our cultures, nations and religions. Unity, but not uniformity, based on equal dignity of all people is both a noble vision and a practical need. Christians and the Church historically offered a tremendous spiritual inspiration, a treasury of experience, and good tools to build and promote such a reconciled human community.”

    Article available here: https://www.catholicnewsagency.com/news/europe-must-be-built-on-responsible-freedom-eu-religious-freedom-envoy-says-32918

  • Ján Figeľ’s speech at Forum Paix et Sécurité Pan-Africain in Dakar, Senegal

    Ján Figeľ’s speech at Forum Paix et Sécurité Pan-Africain in Dakar, Senegal

    In my speech, I want to address three issues: i) EU approach to resilience, ii) EU approach to counter-radicalisation and iii) importance of freedom of religion or belief and interreligious dialogue

    1) EU approach to resilience

    • In June 2017, the EU presented a new strategy for more resilient states and societies around the world, promoting a more structural and long-term approach to vulnerabilities, with the aim to prevent them to turn into crisis.
    • It is based on the EU global strategy, which speaks of resilience as “a broad concept encompassing all individuals and the whole of society” that features “democracy, trust in institutions and sustainable development, and the capacity to reform”. Support to resilience at all levels is also an integral part of the new European Consensus on Development.
    • The European Union’s unique contribution to stability in the Sahel region is a good example of this resilience approach: European humanitarian aid helps to manage the immediate crisis of displaced people, while our development cooperation tackles the longer-term root causes of poverty, by supporting complementary actions for job creation, access to education, governance, health and climate mitigation.
    • In addition, the EU is a security provider to the region. The EU supports the G5 Sahel Joint force, with the aim to fight terrorism and enhance cross-border cooperation. All of these actions support the resilience of the region.
    • Identifying and building upon existing positive sources of resilience is as important as tracking and responding to vulnerabilities. Such factors may take the form of institutionalised or informal democratic and good governance or justice systems, non-state institutions and organisations, embedded cultural norms and practices or ad hoc community-driven solutions that complement state capacities or compensate for their absence. Resilience has to be addressed at multiple levels – state, society and community.
    • This is an important aspect in the context of the specific challenge of strengthening the resilience of societies against terrorism and violent extremism.

    2) EU approach to counter-radicalisation

    • Radicalisation is the first step potentially to violent extremism and terrorism – but there is no automaticity. Addressing the causes of radicalisation and terrorist recruitment is a key priority for the EU. The pull and push factors that determine the drivers of radicalisation classically can be structural, individual and enabling factors; they are on the one hand almost everywhere identical, but at the same time also much depend on specific local circumstances. Radicalisation happens locally but concerns whole societies and leaves roles and responsibilities for each, also governments.
    • The EU’s counter-radicalisation strategy was updated in 2016 and now lists the following measures requiring action: (i) still the need to understand; (ii) the need to bring justice and security to all, (iii) the need for voices of mainstream and common values to prevail; (iv) the need for governments to enhance their communications; (v) the support to counter narratives; (vi) engagement with front line professionals such as teachers, psychologists etc; (vii) the building of resilience; (viii) the countering of online radicalisation and (ix) reinforced rehabilitation and disengagement programmes.
    • This strategy is firmly rooted in the UN framework and standards set, notably the UN Preventing Violent Extremism (PVE) Action Plan to which we actively contributed and that the EU fully subscribes to and seeks to implement. The EU also gets inspiration of the work it does within the Global Counterterrorism Forum (GCTF) that has adopted an important document, the ‘Lifecycle of Radicalisation’ Toolkit with 9 best practice documents for each of the three phases of radicalisation: (i) prevention; (ii) detection/identification, (iii) rehabilitation/reintegration as well as (iv) cross cutting aspects.
    • In its conclusions of 19 June 2017 on EU External Action on Counter-Terrorism, the European Council recalled that “The EU is particularly well positioned to counter terrorism and violent extremism in a unique and integrated manner with the extensive set of instruments at its disposal. These instruments allow the EU to address the root causes of radicalization, to support social and economic development, the rule of law, good governance and respect for human rights.”
    • The EU mainstreams CVE into assistance programmes. Priority countries at present are the MENA region and the Arab world, but we also very actively engaged in the Horn of Africa and the Sahel . Main efforts consist in raising awareness of counter radicalisation, empower youth and women, provide training and mentoring where needed etc.
    • The EU is also part of a small group called ‘Donor community of Practitioners on Development and PVE’ led by DK and the US that seeks to identify best practice in external assistance to resilience.
    • In the conclusions of 19 June, the Council of 28 EU countries also called “for increased engagement in the field of P/Preventing Violent Extremism, including at the global level.” and for “particular focus” to “be placed on the role of women, youth, civil society, victims of terrorism, and religious and community leaders as change agents in society.”
    • We have seen that in the area of countering violent extremism:
    • investment in prevention is key and most urgent;
    • involvement of front line practitioners too;
    • the use of credible voices has proven very efficient;
    • only a multi-agency and whole society approach bring tangible results;
    • do tailor-made interventions based on solid research on the specific local context as this can differ quite a bit and thus the response has to match.

    3) Freedom of Religion or Belief and Promotion of inter-religious dialogue

    • The UNGA 71 (December 2016) EU FoRB resolution, in addition to maintaining the updates of previous years, explicitly refers to the importance of a comprehensive and inclusive community-based preventive approach, to fight against acts of terrorisms.
    • An inclusive and participative approach to resilience against terrorism and violent extremism necessarily includes religious leaders, as these influential agents of change in their communities are best placed to counter religious justifications for violent extremism.
    • The EU supports initiatives in the field of intercultural and inter-religious dialogue in the spirit of openness, engagement, and mutual understanding, including in the framework of UNESCO, the UN Alliance of Civilisations, the Anna Lindh Foundation, and the Istanbul process.

    Protection and Promotion of Freedom of Religion or Belief

    • Inter-religious dialogue to foster mutual understanding and tolerance and build mutual trust goes hand in hand with the protection and promotion of Freedom of Religion or Belief. EU is determinate to promote, in its external human rights policy, freedom of religion or belief as a right to be exercised by everyone everywhere, based on the principles of equality, non-discrimination and universality. The limitations to FORB are in accordance with international standards and must be strictly interpreted. Limitations for other reasons, such as national security, are not permitted.
    • The most specific EU financial tool with an explicit commitment to promote FoRB is the European Instrument for Democracy and Human Rights (EIDHR). The EIDHR now covers FoRB-related activities in all regions of the world with around 40 FoRB related projects, accounting for more than 15,000,000 euros. Moreover, the 2017 global call for proposals will also address freedom of religion and belief, including the promotion of dialogue, and emphasising the role of religious and other leaders in these processes.
    • The EU is strongly committed to continue to engage with international organisations in this area. Examples of cooperation are the Marrakesh Declaration of January 2016, which was a significant development in taking forward the principle of affirming the rights of religious minorities in Muslim countries and the Rabat Action Plan.

    The EU believes that Freedom of religion or belief is fundamental Human Rights, which needs to be upholding for all and everywhere. This fundamental rights is so important because it is about human dignity which is at the core of the human rights agenda. Freedom of religion or belief is more important for societies and for good governance than for religions. History shows that religion always survive even in totalitarian regimes while societies suffer from divisions and persecutions. Peaceful and cohesive societies require this fundamental freedom to thrive.