{"id":15257,"date":"2022-08-30T17:35:00","date_gmt":"2022-08-30T15:35:00","guid":{"rendered":"https:\/\/janfigel.com\/?p=15257"},"modified":"2025-12-05T01:15:32","modified_gmt":"2025-12-05T00:15:32","slug":"ludska-dostojnost-a-bratstvo-korene-a-ovocie-univerzality-ludskych-prav","status":"publish","type":"post","link":"https:\/\/janfigel.com\/sk\/2022\/08\/30\/ludska-dostojnost-a-bratstvo-korene-a-ovocie-univerzality-ludskych-prav\/","title":{"rendered":"\u013dudsk\u00e1 d\u00f4stojnos\u0165 a bratstvo: Korene a ovocie univerzality \u013eudsk\u00fdch pr\u00e1v"},"content":{"rendered":"

Potrebujeme br\u00e1ni\u0165 princ\u00edpy spravodlivosti proti n\u00e1bo\u017eensk\u00e9mu a in\u00e9mu fundamentalizmu, proti ideologick\u00e9mu a totalit\u00e1rnemu \u00fatlaku a etick\u00e9mu relativizmu.<\/em><\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Vyst\u00fapenie na medzin\u00e1rodnej konferencii v National Press Club vo Washingtone, DC, 15. j\u00fala 2019 konanej pri pr\u00edle\u017eitosti Ministersk\u00e9ho samitu na podporu medzin\u00e1rodnej n\u00e1bo\u017eenskej slobody vo svete.<\/em><\/p>\n\n\n\n

N\u00e1bo\u017eenstvo je s \u013eudstvom sp\u00e4t\u00e9 od za\u010diatku hist\u00f3rie, ke\u010f pom\u00e1halo budova\u0165 osobn\u00e9 vz\u0165ahy a spolo\u010denstv\u00e1 (lat. religare<\/em>). Viera sl\u00fa\u017eila na in\u0161pir\u00e1ciu, posilnenie duchovn\u00e9ho \u017eivota a sprev\u00e1dzanie osoby \u010dloveka. Ale n\u00e1bo\u017eenstvo bolo \u010dasto zneu\u017e\u00edvan\u00e9 v \u00fasil\u00ed o moc, prevahu a podriadenie in\u00fdch. Sme svedkami opakovan\u00fdch v\u013an prenasledovania, ba masov\u00e9ho vra\u017edenia.<\/p>\n\n\n\n

Mier a pokojn\u00e9 spolu\u017eitie r\u00f4znych n\u00e1rodov, spolo\u010denstiev a kult\u00far je zalo\u017een\u00e9 na spravodlivosti. Na spravodlivosti pre v\u0161etk\u00fdch. Jadro modernej spravodlivosti je definovan\u00e9 z\u00e1kladn\u00fdmi \u013eudsk\u00fdmi pr\u00e1vami. A \u013eudsk\u00e1 d\u00f4stojnos\u0165 je zakladaj\u00facim princ\u00edpom celkov\u00fdch \u013eudsk\u00fdch pr\u00e1v.<\/p>\n\n\n\n

Sme svedkami opoz\u00edcie vo\u010di univerzalite \u013eudsk\u00fdch pr\u00e1v<\/strong><\/h4>\n\n\n\n

<\/h4>\n\n\n\n

Pre\u010do potrebujeme zd\u00f4raz\u0148ova\u0165 d\u00f4stojnos\u0165? Preto\u017ee potrebujeme br\u00e1ni\u0165 princ\u00edpy spravodlivosti proti n\u00e1bo\u017eensk\u00e9mu a in\u00e9mu fundamentalizmu, proti ideologick\u00e9mu a totalit\u00e1rnemu \u00fatlaku a etick\u00e9mu relativizmu.<\/p>\n\n\n\n

Sme svedkami opoz\u00edcie vo\u010di univerzalite z\u00e1kladn\u00fdch \u013eudsk\u00fdch pr\u00e1v, rozdelenia medzi krajinami a n\u00e1rodmi pri \u013eudsk\u00fdch pr\u00e1vach a odmietania \u010di spochyb\u0148ovania t\u00fdchto pr\u00e1v v \u010dase migra\u010dnej kr\u00edzy. Ak existuje bod konvergencie a s\u00fahlasu medzi n\u00e1bo\u017eensk\u00fdmi a sekul\u00e1rnymi humanistami, je n\u00edm \u013eudsk\u00e1 d\u00f4stojnos\u0165 ako z\u00e1klad neod\u0148ate\u013en\u00fdch a nescudzite\u013en\u00fdch pr\u00e1v ka\u017edej osoby. D\u00f4stojnos\u0165 \u010dloveka \u2013 to je privilegovan\u00e1 cesta pre spr\u00e1vne pomenovanie z\u00e1le\u017eitost\u00ed slobody a rovnosti v spolo\u010dnosti.<\/p>\n\n\n\n

\u013dudsk\u00e1 d\u00f4stojnos\u0165 je spolo\u010dn\u00fdm menovate\u013eom troch monoteistick\u00fdch n\u00e1bo\u017eenstiev. V\u0161etky abrah\u00e1movsk\u00e9 trad\u00edcie vyzn\u00e1vaj\u00fa, \u017ee n\u00e1bo\u017eensk\u00e1 sloboda je zakorenen\u00e1 v d\u00f4stojnosti \u013eudskej osoby. Je to ich spolo\u010dn\u00fd menovate\u013e z minulosti i pre bud\u00facnos\u0165.<\/p>\n\n\n\n

V judaizme m\u00e1 v\u00fdraz \u013eudskej d\u00f4stojnosti (medab\u00e9r \u2018al kavod<\/em>) k\u013e\u00fa\u010dov\u00fd v\u00fdznam. Na prvom mieste, \u013eudsk\u00e1 d\u00f4stojnos\u0165 vypl\u00fdva z podobnosti osoby s Bohom (imago Dei)<\/em> v pr\u00edbehu Knihy Genezis. N\u00e1sledn\u00e1 d\u00f4le\u017eit\u00e1 ot\u00e1zka je, \u010di d\u00f4stojnos\u0165 je v podobnosti s bo\u017e\u00edm alebo \u010di je d\u00f4stojnos\u0165 vroden\u00e1 v podstate \u010dloveka a je \u017eiven\u00e1 bez vz\u0165ahu k transcendentnu. Je to naozaj ve\u013ek\u00e1 ot\u00e1zka. \u010eal\u0161ie referencie pod\u010diarkuj\u00fa d\u00f4le\u017eitos\u0165 d\u00f4stojnosti v judaizme. T\u00e1to d\u00f4stojnos\u0165 dan\u00e1 \u013eu\u010fom d\u00e1va slobodu, ale vy\u017eaduje tie\u017e zodpovednos\u0165 a tvorivos\u0165.<\/p>\n\n\n\n

V kres\u0165anstve je \u013eudsk\u00e1 d\u00f4stojnos\u0165 tie\u017e centr\u00e1lna. R\u00e1d by som sa podelil o nasleduj\u00faci cit\u00e1t: \u201eD\u00f4stojnos\u0165 \u013eudskej osoby si na\u0161i s\u00fa\u010dasn\u00edci \u010doraz viac uvedomuj\u00fa a rastie po\u010det t\u00fdch, ktor\u00ed sa do\u017eaduj\u00fa, aby \u013eudia mohli kona\u0165 pod\u013ea svojho vlastn\u00e9ho \u00fasudku a te\u0161ili sa zo zodpovednej slobody, teda aby nekonali z prin\u00fatenia, ale veden\u00ed vedom\u00edm zodpovednosti.\u201c<\/p>\n\n\n\n

Toto je prv\u00fd odsek Deklar\u00e1cie o n\u00e1bo\u017eenskej slobode Dignitatis Humanae <\/em>z roku 1965, ktor\u00fa prijal Druh\u00fd vatik\u00e1nsky koncil. Hovor\u00ed aj dnes k n\u00e1m v\u0161etk\u00fdm: \u201eTo, \u010do vatik\u00e1nsky cirkevn\u00fd snem deklaruje o pr\u00e1ve \u010dloveka na n\u00e1bo\u017eensk\u00fa slobodu, sa zaklad\u00e1 na d\u00f4stojnosti \u013eudskej osoby.\u201c<\/p>\n\n\n\n

V islame je \u013eudsk\u00e1 d\u00f4stojnos\u0165 (karamah, <\/em>arab.) d\u00f4le\u017eit\u00fd a etablovan\u00fd princ\u00edp. Centr\u00e1lnym z\u00e1kladom d\u00f4stojnosti \u017eien a mu\u017eov je, \u017ee boli obdaren\u00ed rozumom a slobodou viery, n\u00e1zoru a prejavu. Preto nikto nem\u00e1 pr\u00e1vo odsudzova\u0165 \u013eud\u00ed pre ich vieru alebo prenasledova\u0165, alebo diskriminova\u0165 na n\u00e1bo\u017eenskej alebo etnickej b\u00e1ze, alebo vies\u0165 vojnu proti niekomu pre jeho presved\u010denie.<\/p>\n\n\n\n

Pr\u00e1vo na d\u00f4stojnos\u0165 je k\u013e\u00fa\u010dovou \u010das\u0165ou bejr\u00fatskej Deklar\u00e1cie o n\u00e1bo\u017eenskej slobode <\/em>(Makassedsk\u00e9 filantropick\u00e9 islamsk\u00e9 zdru\u017eenie, 20. j\u00fana 2015). Toto je siln\u00fd a jasn\u00fd text pripom\u00ednaj\u00faci kor\u00e1nick\u00e9 korene tejto slobody. D\u00f4le\u017eitos\u0165 \u013eudskej bytosti a d\u00f4stojnosti je v Kor\u00e1ne ustanoven\u00e1, ke\u010f\u017ee \u201eanjeli s\u00fa po\u017eiadan\u00ed kla\u0148a\u0165 sa Adamovi\u201c.<\/p>\n\n\n\n

Preto ve\u013ek\u00e9 n\u00e1bo\u017eensk\u00e9 trad\u00edcie potvrdzuj\u00fa z\u00e1v\u00e4zok podporova\u0165 d\u00f4stojnos\u0165 a rovnak\u00fa hodnos\u0165 v\u0161etk\u00fdch \u013eudsk\u00fdch bytost\u00ed, \u017eien a mu\u017eov. \u010casto sa zab\u00fada, \u017ee V\u0161eobecn\u00e1 deklar\u00e1cia \u013eudsk\u00fdch pr\u00e1v<\/em> je zalo\u017een\u00e1 a odvoden\u00e1 od hodn\u00f4t spolo\u010dn\u00fdch pre ve\u013ek\u00e9 n\u00e1bo\u017eenstv\u00e1.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tri rozmery \u013eudskej d\u00f4stojnosti<\/strong><\/p>\n\n\n\n

<\/h4>\n\n\n\n

\u013dudsk\u00e1 d\u00f4stojnos\u0165 sa d\u00e1 vyjadri\u0165 v troch rozmeroch, ktor\u00e9 s\u00fa kritick\u00e9 pre pozit\u00edvnu zmenu v oblasti \u013eudsk\u00fdch pr\u00e1v: Ja \u2013 Ty \u2013 My. Treba ich sp\u00e1ja\u0165.<\/p>\n\n\n\n

\u013dudsk\u00e1 d\u00f4stojnos\u0165 sa t\u00fdka m\u0148a. Moja osobitos\u0165 je moja jedine\u010dnos\u0165. V spolo\u010denstve s ka\u017edou osobou, minulou, s\u00fa\u010dasnou, s bud\u00facimi miliardami ja som jedin\u00fd a jedine\u010dn\u00fd. A z tejto jedine\u010dnosti odvodzujem svoju d\u00f4stojnos\u0165 a projektujem svoju \u0161pecifickos\u0165. To je nie\u010do origin\u00e1lne, \u010do nikto nikdy nem\u00f4\u017ee replikova\u0165 alebo nahradi\u0165. Je to osobitn\u00fd a jedine\u010dn\u00fd pr\u00edspevok vo\u010di mojim \u013eudsk\u00fdm spolubytostiam.<\/p>\n\n\n\n

Ak t\u00e1to originalita, autentickos\u0165 a jedine\u010dnos\u0165 sa \u201eneprejav\u00ed\u201c, \u201enenapln\u00ed\u201c, strat\u00ed sa. Moja vlastn\u00e1 d\u00f4stojnos\u0165 je pr\u00ed\u010dinou mojej interpret\u00e1cie sveta, rob\u00ed rozhodnutia a interreaguje s in\u00fdmi pod\u013ea m\u00f4jho svedomia, m\u00f4jho rozumu a m\u00f4jho presved\u010denia. Aby som tak mohol kona\u0165, potrebujem vykon\u00e1va\u0165 v\u0161etky svoje slobody: slobodu myslenia, vyjadrovania, konania.<\/p>\n\n\n\n

\u013dudsk\u00e1 d\u00f4stojnos\u0165 nie je obmedzen\u00e1 len na moju slobodu. Zah\u0155\u0148a slobodu druh\u00e9ho. Poz\u00fdva ma prejavi\u0165 toleranciu a definova\u0165 moje hranice, re\u0161pektova\u0165 druh\u00e9ho. Preto je, samozrejme, ak\u00fdmsi imperat\u00edvom f\u00e9rovosti a rovnosti, a teda spravodlivosti. Zaiste nie je n\u00e1hoda, \u017ee Plat\u00f3n vo svojej Republike <\/em>kladie spravodlivos\u0165 na centr\u00e1lne miesto, prezentuj\u00fac ju ako smrte\u013en\u00fa dokonalos\u0165. To nie je abstrakt. Plat\u00f3n to vyty\u010duje v konkr\u00e9tnych podmienkach: \u201eDa\u0165 ka\u017ed\u00e9mu, \u010do mu patr\u00ed, to je podstata spravodlivosti.\u201c To priamo a centr\u00e1lne prispieva k spolu\u017eitiu v meste.<\/p>\n\n\n\n

\u013dudsk\u00e1 d\u00f4stojnos\u0165 je zodpovednos\u0165, ktor\u00e1 sa mus\u00ed nies\u0165. Ak d\u00f4stojnos\u0165 d\u00e1va vznik pr\u00e1vam, implikuje tie\u017e povinnosti a zodpovednosti. Tieto nie s\u00fa fixn\u00e9 \u010di statick\u00e9, ale vyv\u00edjaj\u00fa sa a musia by\u0165 vykon\u00e1van\u00e9 a udr\u017eiavan\u00e9 v priebehu \u010dasu. \u013dudsk\u00e1 zodpovednos\u0165 nie je len individu\u00e1lnou zodpovednos\u0165ou. Ke\u010f\u017ee som \u010das\u0165ou spolo\u010denstva, d\u00f4stojnos\u0165 m\u00e1 aj kolekt\u00edvnu a soci\u00e1lnu \u010di spolo\u010densk\u00fa dimenziu. Osobitne \u201en\u00e1bo\u017eensk\u00e1 soci\u00e1lna zodpovednos\u0165\u201c je potrebn\u00e1 pre spolo\u010dn\u00e9 dobro. V r\u00e1mci svojej p\u00f4sobnosti n\u00e1bo\u017eensk\u00ed akt\u00e9ri maj\u00fa prispie\u0165 k posilneniu soci\u00e1lnej s\u00fadr\u017enosti a spravodlivosti v spolo\u010dnosti.<\/p>\n\n\n\n

V d\u00f4sledku toho potrebujeme znovuobjavi\u0165 star\u00fd odkaz na \u201espolo\u010dn\u00e9 dobro\u201c sformovan\u00fd v 13. storo\u010d\u00ed Tom\u00e1\u0161om Akvinsk\u00fdm. Bonum communae <\/em>bolo rozhoduj\u00facim cie\u013eom pre povojnov\u00fdch l\u00eddrov Franc\u00fazska, Nemecka a Talianska \u2013 Schumana, Adenauera a de Gasperiho, ke\u010f na\u0161tartovali bezprecedentn\u00fd projekt eur\u00f3pskej integr\u00e1cie. Tento v\u00fdraz m\u00e1 v\u00fdhodu sumariz\u00e1cie princ\u00edpov a cie\u013eov, ktor\u00e9 s\u00fa vyjadren\u00e9 v eur\u00f3pskych zmluv\u00e1ch (solidarita, subsidiarita, proporcionalita). Av\u0161ak \u010deli\u0165 najhor\u00facej\u0161\u00edm z\u00e1le\u017eitostiam v dne\u0161nom svete sa zd\u00e1 by\u0165 znovu najrelevantnej\u0161ou etickou a politickou v\u00edziou.<\/p>\n\n\n\n

Duch bratstva je na\u0161ou povinnos\u0165ou a pr\u00e1vom<\/strong><\/h4>\n\n\n\n

<\/h4>\n\n\n\n

R\u00e1d by som pridal nieko\u013eko odkazov na Eur\u00f3psku \u00faniu ako v hist\u00f3rii prv\u00fd osobitn\u00fd vyslanec pre slobodu n\u00e1bo\u017eenstva alebo viery mimo E\u00da.<\/p>\n\n\n\n

(1) Ka\u017ed\u00fd pr\u00edspevok, ktor\u00fd E\u00da zva\u017euje pre vec slobody n\u00e1bo\u017eenstva alebo viery, mus\u00ed by\u0165 kon\u0161trukt\u00edvny a podporovan\u00fd na b\u00e1ze \u013eudsk\u00fdch pr\u00e1v a spolupr\u00e1ce. Nie vyu\u010dovan\u00edm, nie k\u00e1zan\u00edm, ale zdie\u013ean\u00edm.<\/p>\n\n\n\n

Sme tu, aby sme po\u010d\u00favali, anga\u017eovali sa, ale aj sa u\u010dili. Aby sme boli hostite\u013emi vo\u010di druh\u00fdm. Iba v\u010faka \u201ezdie\u013eanej pohostinnosti\u201c m\u00f4\u017eeme \u017ei\u0165 spolu bez rozdelen\u00ed a konfliktov, zjednoten\u00ed v rozmanitosti. Alternat\u00edvou je vzdanie sa poku\u0161eniam populizmu, nacionalizmu a n\u00e1siln\u00e9ho extr\u00e9mizmu.<\/p>\n\n\n\n

(2) Pozornos\u0165 vo\u010di mlad\u00fdm a v\u00fdchove a vzdel\u00e1vaniu je predpokladom plodnej pohostinnosti. \u0160koly, univerzity a u\u010debnice zohr\u00e1vaj\u00fa ve\u013ek\u00fa \u00falohu pri prezentovan\u00ed toho druh\u00e9ho. Jestvuje d\u00f4stojnos\u0165 odli\u0161nosti, hovor\u00ed profesor ekon\u00f3mie na Columbia University Jeffrey Sachs. V\u0161etci sme r\u00f4zni v identite, ale v\u0161etci sme rovnak\u00ed v d\u00f4stojnosti!<\/p>\n\n\n\n

Eur\u00f3pa a svet sa musia u\u010di\u0165 d\u00f4le\u017eitosti vzdelania pre mier a zmierenie. Robert Schuman veril, \u017ee \u201edetoxifik\u00e1cia\u201c u\u010debn\u00edc hist\u00f3rie na obidvoch stran\u00e1ch je jednou z prv\u00fdch nevyhnutnost\u00ed mieru. Toto je conditio sine qua non <\/em>pre izraelsko-palest\u00ednske spolu\u017eitie.<\/p>\n\n\n\n

P\u00e1pe\u017e Franti\u0161ek vo svojom prejave na Al-Azhar (apr\u00edl 2017) ozna\u010dil v\u00fdchovu a vzdel\u00e1vanie za vrcholn\u00fa prioritu. V\u00fdchova a vzdel\u00e1vanie by sa mohli sta\u0165, povedal, \u201em\u00fadros\u0165ou pre \u017eivot, ak vyber\u00e1 z mu\u017eov a \u017eien to najlep\u0161ie, s\u00fa zameran\u00e9 na \u013eudsk\u00fa d\u00f4stojnos\u0165, posil\u0148uj\u00fa zmysel identity a prekon\u00e1vaj\u00fa poku\u0161enia rigidnosti a uzavret\u00e9ho myslenia\u201c.<\/p>\n\n\n\n

Nakoniec, Eur\u00f3pska \u00fania priklad\u00e1 \u013eudskej d\u00f4stojnosti prim\u00e1rne postavenie v Charte z\u00e1kladn\u00fdch pr\u00e1v \u00danie<\/em> (kapitola 1 \u010dl\u00e1nok 1).<\/p>\n\n\n\n

Deklar\u00e1cia z Abu Dhabi \u2013 Dokument o \u013eudskom bratstve pre svetov\u00fd mier a spolu\u017eitie<\/em> (febru\u00e1r 2019) sa za\u010d\u00edna slovami: \u201e\u013dudsk\u00e9 bytosti rovn\u00e9 v pr\u00e1vach, povinnostiach a d\u00f4stojnosti\u2026\u201c Rovnos\u0165 v d\u00f4stojnosti d\u00e1va ka\u017ed\u00e9mu z n\u00e1s miesto v jednej \u013eudskej rodine, v jednom \u013eudstve. Preto v zhode so V\u0161eobecnou deklar\u00e1ciou \u013eudsk\u00fdch pr\u00e1v<\/em> je duch sesterstva a bratstva na\u0161ou povinnos\u0165ou a pr\u00e1vom. Aby sa s nami zaobch\u00e1dzalo ako s bratmi a sestrami a aby sme zaobch\u00e1dzali s ostatn\u00fdmi ako s bratmi a sestrami.<\/p>\n\n\n\n

Koncept d\u00f4stojnosti je z\u00e1sadn\u00fd ako pr\u00ed\u010dina a logika univerzality \u013eudsk\u00fdch pr\u00e1v. D\u00f4stojnos\u0165 je zdrojom a kore\u0148om nescudzite\u013en\u00fdch a neod\u0148ate\u013en\u00fdch pr\u00e1v ka\u017edej osoby. Univerz\u00e1lnos\u0165 \u013eudsk\u00fdch pr\u00e1v je implicitn\u00e1 v logickom charaktere z\u00e1kladn\u00fdch \u013eudsk\u00fdch pr\u00e1v. A bratstvo je ovoc\u00edm tohto presved\u010denia. Obrazne, d\u00f4stojnos\u0165 je kore\u0148, univerzalita je ko\u0161at\u00fd strom z\u00e1kladn\u00fdch \u013eudsk\u00fdch pr\u00e1v a bratstvo je ovoc\u00edm tak\u00e9hoto presved\u010denia.<\/p>\n\n\n\n

Jedna, rovnak\u00e1 d\u00f4stojnos\u0165 vol\u00e1 k jedn\u00e9mu, rovnak\u00e9mu bratstvu. To reprezentuje jedno \u013eudstvo a jeho univerz\u00e1lnos\u0165. \u013dudsk\u00e1 d\u00f4stojnos\u0165, univerz\u00e1lnos\u0165 pr\u00e1v a povinnost\u00ed \u010di privil\u00e9gium bratstva s\u00fa vz\u00e1jomne prepojen\u00e9, neoddelite\u013en\u00e9 \u2013 ako korene, strom a vetvy s ovoc\u00edm. Bez rovnakej d\u00f4stojnosti ako by sme mohli hovori\u0165 o univerzalite, o jedinom \u013eudstve a po\u017eiadavke bratstva?<\/p>\n\n\n\n

\u013dudsk\u00e1 d\u00f4stojnos\u0165 vst\u00fapila do glob\u00e1lnej \u00fastavnej hist\u00f3rie po prv\u00fdkr\u00e1t v malej krajine \u2013 v \u00cdrsku v roku 1937. Ale po dr\u00e1me druhej svetovej vojny ju m\u00f4\u017eeme n\u00e1js\u0165 v mnoh\u00fdch modern\u00fdch \u00fastav\u00e1ch \u2013 napr\u00edklad v modernom Nemecku a Indii, ale aj v Charte OSN<\/em> a vo V\u0161eobecnej deklar\u00e1cii \u013eudsk\u00fdch pr\u00e1v<\/em>. Aby bolo viac a lep\u0161ieho ovocia tohto univerz\u00e1lneho, \u013eudsk\u00e9ho pr\u00edstupu v na\u0161om konfliktnom svete, mus\u00edme kultivova\u0165 porozumenie a podporu \u013eudskej d\u00f4stojnosti pre ka\u017ed\u00e9ho. V\u0161etci potrebujeme \u017eivi\u0165 kult\u00faru \u013eudskej d\u00f4stojnosti.<\/p>\n\n\n\n

Zakon\u010d\u00edm reflexiou o Deklar\u00e1cii o \u013eudskej d\u00f4stojnosti pre ka\u017ed\u00e9ho a v\u0161ade<\/em> prijatej v decembri 2018 v Punta del Este v Uruguaji (www.dignityforeveryone.org<\/a>). Prijat\u00edm tejto Punta del Este deklar\u00e1cie<\/em> si jej signat\u00e1ri \u017eelaj\u00fa re\u0161pektova\u0165 a chr\u00e1ni\u0165 \u013eudsk\u00fa d\u00f4stojnos\u0165 ka\u017edej osoby ako jej vroden\u00fa hodnotu. A aby prijali e\u0161te silnej\u0161\u00ed a akt\u00edvny z\u00e1v\u00e4zok, hl\u00e1sia sa \u201ek \u013eudskej d\u00f4stojnosti pre ka\u017ed\u00e9ho a v\u0161ade\u201c. D\u00f4stojnos\u0165 je tu op\u00edsan\u00e1 ako zakladaj\u00faci princ\u00edp, krit\u00e9rium a k\u013e\u00fa\u010dov\u00fd cie\u013e \u013eudsk\u00fdch pr\u00e1v.<\/p>\n\n\n\n

Napriek \u00faspechom m\u00ed\u013enikov\u00e9ho dokumentu, ak\u00fd V\u0161eobecn\u00e1 deklar\u00e1cia \u013eudsk\u00fdch pr\u00e1v<\/em> e\u0161te st\u00e1le predstavuje, potrebujeme pozit\u00edvnu zmenu v oblasti dodr\u017eiavania \u013eudsk\u00fdch pr\u00e1v. Deklar\u00e1cia z Punta del Este sa jav\u00ed ako akt\u00edvny krok pre za\u010datie transform\u00e1cie v r\u00e1mci jubilejn\u00e9ho roku V\u0161eobecnej deklar\u00e1cie a v nasleduj\u00facom obdob\u00ed. In\u00fdmi slovami, je to pozvanie pre glob\u00e1lne spolo\u010denstvo k obohacuj\u00facej konverz\u00e1cii \u201eo d\u00f4stojnosti pre ka\u017ed\u00e9ho a v\u0161ade\u201c.<\/p>\n\n\n\n

Deklar\u00e1cia je z\u00e1v\u00e4zkom na vyu\u017eitie in\u0161piruj\u00faceho potenci\u00e1lu vyjadrenia \u013eudskej d\u00f4stojnosti a na podporu kult\u00far \u013eudskej d\u00f4stojnosti. Ekonomika a bezpe\u010dnos\u0165 s\u00fa nevyhnutn\u00e9 ako ka\u017edodenn\u00fd chlieb. Ale kult\u00fara d\u00e1va zmysel na\u0161im \u017eivotom, n\u00e1\u0161mu spolu\u017eitiu a na\u0161im vz\u0165ahom. K\u00fdm ekonomika a bezpe\u010dnos\u0165 s\u00fa kore\u0148mi, kult\u00fara je kvetinou.<\/p>\n\n\n\n

Je mnoho chv\u00e1lyhodn\u00fdch iniciat\u00edv pre pokojn\u00e9 spolu\u017eitie \u2013 napr\u00edklad z Maroka, Jord\u00e1nska, Bahrajnu, Vatik\u00e1nu \u010di z Al-Azhar. Preto nastal \u010das h\u00fdba\u0165 sa dopredu a dohora spolu, urobi\u0165 viac a urobi\u0165 to lep\u0161ie. Ka\u017ed\u00e9 spolo\u010denstvo a krajina potrebuje kr\u00e1\u010da\u0165 vpred. Zmena prech\u00e1dza od slov cez \u010diny k zvykom, ktor\u00e9 formuj\u00fa charaktery, ovplyv\u0148uj\u00fa kult\u00faru a osudy.<\/p>\n\n\n\n

Kult\u00fara \u013eudskej d\u00f4stojnosti pre v\u0161etk\u00fdch je protikladom ignorancie a stavia sa proti nezn\u00e1\u0161anlivosti, \u013eahostajnosti a strachu. 21. storo\u010die m\u00f4\u017ee by\u0165 \u010dasom n\u00e1deje, ktor\u00e1 prekon\u00e1 uplynul\u00e9 storo\u010die rozdelen\u00ed, manipulat\u00edvnej propagandy, n\u00e1silia a genoc\u00edd.<\/p>\n\n\n\n

Mus\u00edme sa postavi\u0165 za s\u013eub NIKDY VIAC genoc\u00edde. Mus\u00edme sa u\u010di\u0165, ako \u017ei\u0165 (nielen existova\u0165) v rozmanitosti. Osobitn\u00fa pozornos\u0165 treba venova\u0165 mlad\u00fdm \u013eu\u010fom: pracova\u0165 s ml\u00e1de\u017eou, pre ml\u00e1de\u017e a cez ml\u00e1de\u017e, nach\u00e1dza\u0165 mierov\u00fa bud\u00facnos\u0165 pre Bl\u00edzky v\u00fdchod, pre izraelsko-palest\u00ednsky konflikt, pre demokratick\u00fd Pakistan, pre mier a skuto\u010dn\u00fd rozvoj v ACP krajin\u00e1ch.<\/p>\n\n\n\n

\u00dacta k \u013eudskej d\u00f4stojnosti sa za\u010d\u00edna \u00factou k slobode myslenia, svedomia a n\u00e1bo\u017eenstva. Chcem vyjadri\u0165 svoju n\u00e1dej na obnoven\u00fd, siln\u00fd z\u00e1v\u00e4zok pre kult\u00faru \u013eudskej d\u00f4stojnosti.<\/p>\n\n\n\n

V\u010faka za va\u0161u pozornos\u0165, spolupr\u00e1cu a podporu!<\/p>\n\n\n\n

J\u00e1n Fige\u013e<\/strong><\/p>\n\n\n\n

Pr\u00edhovor odznel na medzin\u00e1rodnej konferencii v National Press Club vo Washingtone, DC, 15. j\u00fala 2019 konanej pri pr\u00edle\u017eitosti Ministersk\u00e9ho samitu na podporu medzin\u00e1rodnej n\u00e1bo\u017eenskej slobody vo svete.<\/em><\/p>\n\n\n\n

Origin\u00e1l textu tvor\u00ed \u00favod novej publik\u00e1cie B. Scharffs a E. Ochab: Dignity and International Human Rights Law, ICLARS Series on Law and Religion, Routledge London and New York, 2022<\/em><\/p>\n\n\n\n

https:\/\/svetkrestanstva.postoj.sk\/113172\/korene-a-ovocie-univerzality-ludskych-prav<\/a><\/p>","protected":false},"excerpt":{"rendered":"

Potrebujeme br\u00e1ni\u0165 princ\u00edpy spravodlivosti proti n\u00e1bo\u017eensk\u00e9mu a in\u00e9mu fundamentalizmu, proti ideologick\u00e9mu a totalit\u00e1rnemu \u00fatlaku a etick\u00e9mu relativizmu. Vyst\u00fapenie na medzin\u00e1rodnej konferencii v National Press Club vo Washingtone, DC, 15. j\u00fala 2019 konanej pri pr\u00edle\u017eitosti Ministersk\u00e9ho samitu na podporu medzin\u00e1rodnej n\u00e1bo\u017eenskej slobody vo svete. N\u00e1bo\u017eenstvo je s \u013eudstvom sp\u00e4t\u00e9 od za\u010diatku hist\u00f3rie, ke\u010f pom\u00e1halo budova\u0165 osobn\u00e9 […]<\/p>","protected":false},"author":2,"featured_media":15258,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[340],"tags":[609,611],"class_list":["post-15257","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sk","tag-dostojnost","tag-univerzalita"],"yoast_head":"\n\u013dudsk\u00e1 d\u00f4stojnos\u0165 a bratstvo: Korene a ovocie univerzality \u013eudsk\u00fdch pr\u00e1v - J\u00e1n Fige\u013e<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/janfigel.com\/sk\/2022\/08\/30\/ludska-dostojnost-a-bratstvo-korene-a-ovocie-univerzality-ludskych-prav\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u013dudsk\u00e1 d\u00f4stojnos\u0165 a bratstvo: Korene a ovocie univerzality \u013eudsk\u00fdch pr\u00e1v - J\u00e1n Fige\u013e\" \/>\n<meta property=\"og:description\" content=\"Potrebujeme br\u00e1ni\u0165 princ\u00edpy spravodlivosti proti n\u00e1bo\u017eensk\u00e9mu a in\u00e9mu fundamentalizmu, proti ideologick\u00e9mu a totalit\u00e1rnemu \u00fatlaku a etick\u00e9mu relativizmu. Vyst\u00fapenie na medzin\u00e1rodnej konferencii v National Press Club vo Washingtone, DC, 15. j\u00fala 2019 konanej pri pr\u00edle\u017eitosti Ministersk\u00e9ho samitu na podporu medzin\u00e1rodnej n\u00e1bo\u017eenskej slobody vo svete. 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