{"id":15273,"date":"2022-08-15T10:36:00","date_gmt":"2022-08-15T08:36:00","guid":{"rendered":"https:\/\/janfigel.com\/?p=15273"},"modified":"2025-12-05T01:15:32","modified_gmt":"2025-12-05T00:15:32","slug":"so-srdcom-na-slovensku-uvod-ako-zaver","status":"publish","type":"post","link":"https:\/\/janfigel.com\/sk\/2022\/08\/15\/so-srdcom-na-slovensku-uvod-ako-zaver\/","title":{"rendered":"So srdcom na Slovensku: \u00davod ako z\u00e1ver"},"content":{"rendered":"

Bratislava 13. augusta (TK KBS) Kardin\u00e1l Jozef Tomko, s ktor\u00fdm sa v t\u00fdchto d\u0148och l\u00fa\u010dime, bol “duchovn\u00fdm otcom pre Slovensko”. \u201eNapriek n\u00faten\u00e9mu exilu a zodpovednosti za misie v celom svete jeho srdce zostalo sp\u00e4t\u00e9 s rodnou krajinou,” p\u00ed\u0161e pred pohrebou rozl\u00fa\u010dkou b\u00fdval\u00fd osobitn\u00fd vyslanec pre podporu slobody n\u00e1bo\u017eenstva alebo viery mimo E\u00da J\u00e1n Fige\u013e. Pri tejto pr\u00edle\u017eitosti prin\u00e1\u0161ame text, ktor\u00fd bol p\u00f4vodne nap\u00edsan\u00fd 1. novembra 2006 na z\u00e1klade prosby kardin\u00e1la Tomku ako \u00favod k jeho knihe \u00favah So srdcom na Sovensku, spolo\u010dnej publik\u00e1cie vydavate\u013estiev L\u00fa\u010d a SSV v roku 2006.<\/p>\n\n\n\n

\"\"
Jozef kardin\u00e1l Tomko a J\u00e1n Fige\u013e<\/figcaption><\/figure>\n\n\n\n

\u00davod ako z\u00e1ver<\/strong><\/p>\n\n\n\n

Je dobr\u00e9, ke\u010f m\u00e1 n\u00e1rod otcov, ktor\u00ed s\u00fa mu prirodzenou autoritou, in\u0161pir\u00e1ciou i oporou. Tak\u00fdm duchovn\u00fdm otcom pre Slovensko je Jozef kardin\u00e1l Tomko. Napriek n\u00faten\u00e9mu exilu a zodpovednosti za misie v celom svete jeho srdce zostalo sp\u00e4t\u00e9 s rodnou krajinou. Vz\u0165ah Jozefa Tomka k jeho identite a poslaniu, k jeho (v\u00fdchdo)slovensk\u00fdm kore\u0148om a k univerz\u00e1lnej Cirkvi a celosvetovej \u013eudskej rodine n\u00e1zorne reprezentuje jeho biskupsk\u00fd erb. Sp\u00e1ja v sebe symbol zemegule, dvojramenn\u00fd cyrilo-metodsk\u00fd kr\u00ed\u017e a \u013ealie ko\u0161ickej arcidiec\u00e9zy.<\/p>\n\n\n\n

Jeho l\u00e1ska k domovine a po\u010detn\u00e9 pozvania ho od roku 1989 priv\u00e1dzaj\u00fa \u010dasto na Slovensko a poskytuj\u00fa pr\u00edle\u017eitosti prihovori\u0165 sa k n\u00e1rodu a spolo\u010denstv\u00e1m. Kniha So srdcom na Slovensku je zbierkou posolstiev kardin\u00e1la Tomka parlamentu a politikom, univerzit\u00e1m a vedcom, ml\u00e1de\u017ei, veriacim, ba celej spolo\u010dnosti. Citlivo, otvorene a opakovane sa ich autor venuje niektor\u00fdm t\u00e9mam d\u00f4le\u017eit\u00fdm pre orient\u00e1ciu a v\u00fdvoj spolo\u010dnosti. S\u00fa to \u00favahy nielen prednesen\u00e9, ale aj pre\u017eit\u00e9 so srdcom na Slovensku.<\/p>\n\n\n\n

Slovensko, ako aj okolit\u00e1 \u010das\u0165 Eur\u00f3py, potrebuje \u010d\u00edri\u0165 vedomie a prehlbova\u0165 poznanie o tom, \u010do pre n\u00e1rod, jeho dejiny a identitu znamenala inkultur\u00e1cia evanjelia, vytvorenie hlaholsk\u00e9ho p\u00edsma, z\u00e1kladov literat\u00fary, ale aj preklad vyspelej\u0161\u00edch z\u00e1konn\u00edkov. \u201cKres\u0165ansk\u00e1 viera – to s\u00fa na\u0161e n\u00e1bo\u017eensk\u00e9 i kult\u00farne korene.\u201d Bud\u00facnos\u0165 tohto dedi\u010dstva z\u00e1vis\u00ed od jeho poznania nov\u00fdmi gener\u00e1ciami a od ich vz\u0165ahu k nemu. Aby bola dedi\u010dstvom \u017eiv\u00fdm a \u017eit\u00fdm v aktu\u00e1lnej dobe a podmienkach. Ich dne\u0161n\u00fdm vyjadren\u00edm je aj formovanie spolo\u010dnej Eur\u00f3py, ktorej s\u00fa\u010das\u0165ou je aj Slovensko. Kult\u00farny a duchovn\u00fd pr\u00edspevok pre europeiz\u00e1ciu \u00danie spo\u010d\u00edva pr\u00e1ve na schopnosti Slovenska a nov\u00fdch \u010dlensk\u00fdch kraj\u00edn \u010derpa\u0165 z bohat\u00fdch kore\u0148ov a trad\u00edci\u00ed, ktor\u00e9 s\u00fa zdrojom prav\u00fdch hodn\u00f4t. By\u0165 v strede Eur\u00f3py kult\u00farne, duchovne a ment\u00e1lne je pre Slovensko ve\u013ekou v\u00fdzvou. Zrelos\u0165 pre tak\u00fato \u00falohu sa opiera o in\u0161pir\u00e1ciu z vlastn\u00fdch dejinn\u00fdch sk\u00fasenost\u00ed, ale aj o otvorenos\u0165 a kooperat\u00edvnos\u0165 s okolit\u00fdm priestorom. Cyrilo-metodsk\u00e1 trad\u00edcia znamen\u00e1 pre t\u00fato zrelos\u0165 jedine\u010dn\u00e9 v\u00fdchodisko a z\u00e1kladn\u00fd pr\u00edspevok. Tomkova t\u00fa\u017eba po povznesen\u00ed dedi\u010dstva otcov sa prejavila nielen pri budovan\u00ed Slovensk\u00e9ho \u00fastavu sv.Cyrila a Metoda v R\u00edme, ale aj pri o\u017eivovan\u00ed a uplat\u0148ovan\u00ed pamiatky a odkazu t\u00fdchto velik\u00e1nov \u00fasvitu na\u0161ich dej\u00edn v jeho vlastnom misijnom poslan\u00ed. Kardin\u00e1l sp\u00e1ja vieru s rozumom, kult\u00faru s etikou, slobodu so zodpovednos\u0165ou. Lebo, ako hovor\u00ed, \u201c\u010do je kres\u0165ansk\u00e9, je z\u00e1rove\u0148 hlboko \u013eudsk\u00e9\u201d.<\/p>\n\n\n\n

Jozef Tomko ako vzdelan\u00e1 osobnos\u0165 v\u00fdrazne evokuje d\u00f4le\u017eitos\u0165 racion\u00e1lneho pr\u00edstupu k z\u00e1kladn\u00fdm a nad\u010dasov\u00fdm ot\u00e1zkam \u017eivota, \u010dloveka a vesm\u00edru. Nadv\u00e4zuje ve\u013emi \u00fazko na bl\u00edzkych s\u00faputn\u00edkov a spolupracovn\u00edkov a z\u00e1rove\u0148 v\u00fdznamn\u00fdch p\u00e1pe\u017eov na\u0161ej doby – J\u00e1na Pavla II. a Benedikta XVI. Viera otcov ako kult\u00fara ducha a spolu s kult\u00farou ako spojivo s Eur\u00f3pou n\u00e1s m\u00e1 vies\u0165 k tej istej pravde ako rozum. Ke\u010f\u017ee pravda v\u00ed\u0165az\u00ed a oslobodzuje ka\u017ed\u00e9ho, jej odmietanie \u010di relativiz\u00e1cia je odmietan\u00edm skuto\u010dnej slobody \u010di relativiz\u00e1ciou samotnej d\u00f4stojnosti \u010dloveka. \u201c\u013dudsk\u00fd rozum je schopn\u00fd pozna\u0165 pravdu a rozl\u00ed\u0161i\u0165 dobro od zla.\u201d A pravda viery a pravda vedy si nikdy nem\u00f4\u017eu protire\u010di\u0165, ako racionalistov i fideistov opravuje u\u017e Galileo Galilei. Viera dop\u013a\u0148aj\u00faca poznanie a rozum rozv\u00edjaj\u00faci vieru sa nem\u00f4\u017eu sta\u0165 ani zdrojom, ani n\u00e1strojom n\u00e1bo\u017eensk\u00e9ho fanatizmu \u010di n\u00e1silia. Na\u0161a modernizuj\u00faca sa spolo\u010dnos\u0165 chce stava\u0165 svoju bud\u00facnos\u0165 a ekonomiku st\u00e1le viac na vedomostiach. Kie\u017e bude pre n\u00e1s in\u0161pir\u00e1ciou a povzbuden\u00edm postoj slovensk\u00e9ho kardin\u00e1la ocenen\u00e9ho mnoh\u00fdmi univerzitami sveta, ktor\u00fd vyz\u00fdva rozv\u00edja\u0165 vzdelanos\u0165, vedu a v\u00fdskum a \u00fa\u010dinne ich pou\u017e\u00edva\u0165 pre spolo\u010dn\u00e9 dobro pri re\u0161pektovan\u00ed \u013eudskej d\u00f4stojnosti, a ktor\u00fd odpor\u00fa\u010da v dial\u00f3gu medzi vierou a rozumom formova\u0165 integr\u00e1lne poznanie ved\u00face k etickej zodpovednosti za osobn\u00fd a spolo\u010densk\u00fd v\u00fdvoj!<\/p>\n\n\n\n

Ve\u013emi aktu\u00e1lnymi pre slobodn\u00fa ob\u010diansku spolo\u010dnos\u0165 s\u00fa \u00favahy Jozefa Tomka o vz\u0165ahu medzi Cirkvou a \u0161t\u00e1tom, o \u00falohe kres\u0165anov v spolo\u010dnosti a v politike. Jeho my\u0161lienky s\u00fa paralelou k odkazu Roberta Schumana – Otca Eur\u00f3py, ktor\u00fd tvrd\u00ed, \u017ee \u201cza svoju existenciu v\u010fa\u010d\u00ed demokracia kres\u0165anstvu\u201d. Evanjelium jasne odli\u0161uje n\u00e1bo\u017eensk\u00fa (Bo\u017eiu) a \u0161t\u00e1tno-politick\u00fa (cis\u00e1rovu) oblas\u0165 a vyz\u00fdva k ich vz\u00e1jomn\u00e9mu re\u0161pektovaniu. Ale z\u00e1rove\u0148 prin\u00e1\u0161a doktr\u00ednu l\u00e1sky! T\u00e1 je z\u00e1kladom pre \u013eudsk\u00fa spolupatri\u010dnos\u0165 a rovnos\u0165 v pr\u00e1vach, pre \u00factu k d\u00f4stojnosti ka\u017edej osoby bez oh\u013eadu na p\u00f4vod, pre budovanie spolo\u010dnosti na b\u00e1ze spravodlivosti, nie sily. Jozef Tomko aj na Slovensku opakovane pripom\u00edna, \u017ee \u0161t\u00e1t je tu pre \u010dloveka, nie naopak. Demokracia sama osebe nie je z\u00e1rukou dobra a spravodlivosti. Hist\u00f3ria pozn\u00e1 mnoh\u00e9 lekcie na t\u00fato t\u00e9mu. \u0160t\u00e1t sa potrebuje oprie\u0165 o etiku a o zodpovedn\u00e9 postoje. Inak sa oslab\u00ed, ba rozlo\u017e\u00ed. Bolo by ne\u0161\u0165ast\u00edm pre transformuj\u00facu sa spolo\u010dnos\u0165 prejs\u0165 z komunizmu do konzumizmu, od n\u00e1siln\u00e9ho kolektivizmu k bezbreh\u00e9mu individualizmu, od z\u00e1pasu o prav\u00e9 hodnoty k ich relativiz\u00e1cii. Aj preto je d\u00f4le\u017eit\u00e1 sloboda svedomia a sloboda Cirkvi v slobodnom \u0161t\u00e1te, ale aj plodn\u00e1 spolupr\u00e1ca medzi Cirkvou a \u0161t\u00e1tom v slu\u017ebe spolo\u010dn\u00e9mu dobru. Toto posolstvo Jozefa Tomka vlastnej krajine je v priamej l\u00ednii uplat\u00f1ovania cyrilo-metodsk\u00e9ho dedi\u010dstva, ktor\u00e9 zakotvuje \u00dastava Slovenskej republiky.<\/p>\n\n\n\n

Mravn\u00e1 obroda, o ktorej sa tak \u017eivo komunikovalo po p\u00e1de totalitn\u00e9ho syst\u00e9mu, akoby ust\u00fapila do \u00fazadia mnoh\u00fdm, hlu\u010dnej\u0161\u00edm t\u00e9mam. Akoby bol pre \u0148u priestor len sporadicky, pri sviato\u010dn\u00fdch pr\u00edle\u017eitostiach, pri vz\u00e1cnych n\u00e1v\u0161tev\u00e1ch. A predsa, ona je skuto\u010dn\u00fdm z\u00e1kladom pre lep\u0161\u00ed \u017eivot jednotlivcov i spolo\u010denstva. Bez tejto obnovy v ka\u017edej gener\u00e1cii prich\u00e1dza nielen starnutie spolo\u010dnosti a demografick\u00e1 kr\u00edza, ale aj prehlbovanie soci\u00e1lnych probl\u00e9mov, rozpad man\u017eelstiev a rod\u00edn, n\u00e1rast kriminality a n\u00e1silia\u2026 Kardin\u00e1l ve\u013emi aktu\u00e1lne d\u00e1va do pozornosti najm\u00e4 dve hodnoty, s ktor\u00fdmi s\u00favisia mnoh\u00e9 \u010fal\u0161ie a od ch\u00e1pania ktor\u00fdch z\u00e1visia osudy jednotlivcov i spolo\u010denstiev. S\u00fa nimi \u017eivot a l\u00e1ska. \u201cS\u00fa to najz\u00e1kladnej\u0161ie a najcitlivej\u0161ie hodnoty a prejavy v\u0161e\u013eudskej prirodzenosti.\u201d Zmysel \u017eivotu d\u00e1va l\u00e1ska, lebo \u010dlovek je povolan\u00fd k l\u00e1ske. Prirodzen\u00fdm a najmen\u0161\u00edm spolo\u010denstvom \u017eivota a l\u00e1sky je rodina. \u010co je dobr\u00e9 pre rodinu, je dobr\u00e9 aj pre spolo\u010dnos\u0165. Preto ka\u017ed\u00e1 spolo\u010dnos\u0165 usiluj\u00faca o rozvoj v zhode s prirodzen\u00fdm z\u00e1konom, po\u010dn\u00fac ochranou \u017eivota cez podporu rodiny a\u017e po medzigenera\u010dn\u00fa solidaritu kon\u00e1 m\u00fadro a zodpovedne.<\/p>\n\n\n\n

Jozef Tomko ako k\u0148az – mision\u00e1r, teol\u00f3g, univerzitn\u00fd kancel\u00e1r a liter\u00e1t pre\u0161iel dlh\u00fa cestu svetom r\u00f4znych \u013eud\u00ed, kult\u00far a civiliz\u00e1ci\u00ed. \u0160estn\u00e1s\u0165 rokov bol prefektom Kongreg\u00e1cie pre evanjeliz\u00e1ciu n\u00e1rodov. Ovocie po\u017eehnanej slu\u017eby jeho i mnoh\u00fdch je vidite\u013en\u00e9 na v\u0161etk\u00fdch kontinentoch. Vzrastu ka\u017ed\u00e9ho spolo\u010denstva m\u00f4\u017eeme napom\u00f4c\u0165 ponajprv svoj\u00edm pri\u010dinen\u00edm, ako hovor\u00ed: \u201cObnovou srdca a nov\u00fdm, jednoduch\u00fdm, skromn\u00fdm, stato\u010dn\u00fdm sp\u00f4sobom \u017eivota sa za\u010d\u00edna obroda celej spolo\u010dnosti.\u201d A tento vlastn\u00fd pr\u00ednos je potrebn\u00e9 upevni\u0165 v spolo\u010dnosti cez v\u00fdchovu k vy\u0161\u0161\u00edm hodnot\u00e1m, k osobnej zodpovednosti a sebakritickej obnove ducha v smere zmierlivosti, solid\u00e1rnosti a vz\u00e1jomnej \u00facty ku v\u0161etk\u00fdm.<\/p>\n\n\n\n

U otcov obvykle h\u013ead\u00e1me m\u00fadros\u0165, l\u00e1sku i pomoc. \u017divot a osobnos\u0165 kardin\u00e1la Tomka tieto synovsk\u00e9 o\u010dak\u00e1vania nap\u013a\u0148a. Vo vz\u0165ahu k n\u00e1rodu a r\u00f4znym spolo\u010denstv\u00e1m na Slovensku s\u00fa jeho posolstv\u00e1 synovsk\u00e9 i otcovsk\u00e9 z\u00e1rove\u0148. Nech sl\u00fa\u017eia dlho a mnoh\u00fdm! V\u010faka, otec Jozef, za svetlo poznania, za in\u0161pir\u00e1ciu a povzbudenia na ceste! V\u010faka Bohu za dobr\u00fdch otcov!<\/p>\n\n\n\n

J\u00e1n Fige\u013e, pred pohrebnou rozl\u00fa\u010dkou 16. augusta 2022<\/em><\/p>\n\n\n\n

– Pozn\u00e1mka: P\u00f4vodne bol tento text nap\u00edsan\u00fd 1. novembra 2006 na z\u00e1klade prosby Jozefa Tomku ako \u00favod k jeho knihe \u00favah So srdcom na Sovensku, spolo\u010dnej publik\u00e1cie vydavate\u013estiev L\u00fa\u010d a SSV v r. 2006.<\/em><\/p>\n\n\n\n

https:\/\/www.tkkbs.sk\/view.php?cisloclanku=20220813004<\/a><\/p>","protected":false},"excerpt":{"rendered":"

Bratislava 13. augusta (TK KBS) Kardin\u00e1l Jozef Tomko, s ktor\u00fdm sa v t\u00fdchto d\u0148och l\u00fa\u010dime, bol “duchovn\u00fdm otcom pre Slovensko”. \u201eNapriek n\u00faten\u00e9mu exilu a zodpovednosti za misie v celom svete jeho srdce zostalo sp\u00e4t\u00e9 s rodnou krajinou,” p\u00ed\u0161e pred pohrebou rozl\u00fa\u010dkou b\u00fdval\u00fd osobitn\u00fd vyslanec pre podporu slobody n\u00e1bo\u017eenstva alebo viery mimo E\u00da J\u00e1n Fige\u013e. Pri […]<\/p>","protected":false},"author":2,"featured_media":15274,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[340],"tags":[9,615,617],"class_list":["post-15273","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sk","tag-eu","tag-kardinal","tag-tomko"],"yoast_head":"\nSo srdcom na Slovensku: \u00davod ako z\u00e1ver - J\u00e1n Fige\u013e<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/janfigel.com\/sk\/2022\/08\/15\/so-srdcom-na-slovensku-uvod-ako-zaver\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"So srdcom na Slovensku: \u00davod ako z\u00e1ver - J\u00e1n Fige\u013e\" \/>\n<meta property=\"og:description\" content=\"Bratislava 13. augusta (TK KBS) Kardin\u00e1l Jozef Tomko, s ktor\u00fdm sa v t\u00fdchto d\u0148och l\u00fa\u010dime, bol “duchovn\u00fdm otcom pre Slovensko”. \u201eNapriek n\u00faten\u00e9mu exilu a zodpovednosti za misie v celom svete jeho srdce zostalo sp\u00e4t\u00e9 s rodnou krajinou,” p\u00ed\u0161e pred pohrebou rozl\u00fa\u010dkou b\u00fdval\u00fd osobitn\u00fd vyslanec pre podporu slobody n\u00e1bo\u017eenstva alebo viery mimo E\u00da J\u00e1n Fige\u013e. 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