{"id":15500,"date":"2019-11-30T22:42:00","date_gmt":"2019-11-30T21:42:00","guid":{"rendered":"https:\/\/janfigel.com\/?p=15500"},"modified":"2025-12-05T01:14:40","modified_gmt":"2025-12-05T00:14:40","slug":"ked-treba-chranit","status":"publish","type":"post","link":"https:\/\/janfigel.com\/sk\/2019\/11\/30\/ked-treba-chranit\/","title":{"rendered":"Ke\u010f treba chr\u00e1ni\u0165"},"content":{"rendered":"
\"\"<\/figure>\n\n\n\n

P\u00e1n Fige\u013e, pred piatimi rokmi N\u00e1rodn\u00e1 rada schv\u00e1lila zmenu v \u00fastave a dostala sa do nej defin\u00edcia man\u017eelstva. Zdalo sa to nemo\u017en\u00e9. Ako sa v\u00e1m to podarilo?<\/strong><\/p>\n\n\n\n

Je to ovocie odvahy, n\u00e1ro\u010dn\u00e9ho \u00fasilia a rozumnej dohody, ke\u010f KDH po predlo\u017een\u00ed n\u00e1vrhu na \u00fastavn\u00e9 ukotvenie defin\u00edcie, ochrany a podpory man\u017eelstva prijalo po\u017eiadavku strany Smer-SD na \u00fastavn\u00e9 zmeny v just\u00edcii. Bolo to \u00fasilie zameran\u00e9 na z\u00e1sadn\u00e9 potreby Slovenska. Je to z\u00e1klad, na ktorom sa d\u00e1 a m\u00e1 stava\u0165 solid\u00e1rna spolo\u010dnos\u0165 a spravodliv\u00fd \u0161t\u00e1t. Zmeni\u0165 \u00dastavu v tak z\u00e1sadnej veci z opoz\u00edcie je v\u00fdnimo\u010dn\u00e9. Cel\u00fd 9-mesa\u010dn\u00fd proces je op\u00edsan\u00fd a zdokumentovan\u00fd v publik\u00e1cii, ktor\u00e1 je vo\u013ene dostupn\u00e1 na adrese www.janfigel.eu\/publikacie<\/p>\n\n\n\n

V minulosti neboli potrebn\u00e9 politick\u00e9 z\u00e1kony potvrdzuj\u00face prirodzen\u00fd z\u00e1kon. Pre\u010do dnes \u00e1no? Pre\u010do je dnes prirodzen\u00fd z\u00e1kon nap\u00e1dan\u00fd?<\/strong><\/p>\n\n\n\n

Pred 30 rokmi nikoho nenapadlo, \u017ee man\u017eelstvo m\u00f4\u017ee by\u0165 uz\u00e1konen\u00e9 aj pre osoby rovnak\u00e9ho pohlavia. Ale od roku 2001, ke\u010f s t\u00fdm pri\u0161lo Holandsko, je to uznan\u00e9 u\u017e v 26 \u0161t\u00e1toch, hlavne na Z\u00e1pade. Redefinoval sa obsah pojmov \u2013 napr\u00edklad rod (gender) namiesto pohlavia, rozdelilo sa pr\u00e1vo na rodinu a pr\u00e1vo na man\u017eelstvo a vytvorili sa vymo\u017eite\u013en\u00e9 normy pre nov\u00e9 pr\u00e1va a vz\u0165ahy. Pr\u00e1vo sa oddelilo od povinnosti, sloboda od zodpovednosti. Rastie konzumizmus, etick\u00fd relativizmus a individualizmus. Prirodzen\u00fd z\u00e1kon je tomuto \u0161t\u00fdlu \u017eivota prek\u00e1\u017ekou. Preto je z v\u00fdchovy, z m\u00e9di\u00ed, zo z\u00e1konov a celkovo zo spolo\u010dnosti vytl\u00e1\u010dan\u00fd.<\/p>\n\n\n\n

Ochr\u00e1nila t\u00e1to \u00fastavn\u00e1 zmena man\u017eelstvo a rodinu, alebo m\u00f4\u017eu ma\u0165 aj in\u00e9 zv\u00e4zky rovnak\u00e9 pr\u00e1va ako man\u017eelia? Napr\u00edklad na adopciu.<\/strong><\/p>\n\n\n\n

Je to hr\u00e1dza proti rodovej ideol\u00f3gii. Napr\u00edklad v jari tohoto roku sa parlament pri odmietnut\u00ed ratifik\u00e1cie Istanbulsk\u00e9ho dohovoru opakovane odvol\u00e1val na novelu \u00dastavy. Jedine\u010dnos\u0165 man\u017eelstva pod\u013ea \u00fastavn\u00e9ho textu sa t\u00fdka len vz\u0165ahu mu\u017ea a \u017eeny. Preto sa na in\u00e9 zv\u00e4zky opr\u00e1vnenia man\u017eelstva nevz\u0165ahuj\u00fa. Ale v bud\u00facnosti sa parlament m\u00f4\u017ee odhodla\u0165 prija\u0165 in\u00fa z\u00e1konn\u00fa \u00fapravu, napr\u00edklad pod n\u00e1zvom registrovan\u00fdch alebo \u017eivotn\u00fdch partnerstiev. Tak\u00e9 n\u00e1vrhy tu u\u017e boli a znovu pr\u00eddu. A potom na z\u00e1klade medzin\u00e1rodn\u00fdch justi\u010dn\u00fdch rozhodnut\u00ed m\u00f4\u017ee d\u00f4js\u0165 aj k prideleniu pr\u00e1v na adopcie det\u00ed pre tak\u00e9to partnerstv\u00e1. Aj preto je d\u00f4le\u017eit\u00e9, ako sa k tejto t\u00e9me postavia ob\u010dania vo vo\u013eb\u00e1ch.<\/p>\n\n\n\n

V\u00e4\u010d\u0161ina \u00fatokov na prirodzen\u00e9 z\u00e1kony v spolo\u010dnosti s\u00favis\u00ed s nov\u00fdmi “pr\u00e1vami” \u010dloveka. Pr\u00e1vo na potrat, na die\u0165a, na smr\u0165. Nechce \u010dlovek prevzia\u0165 miesto Boha a ur\u010dova\u0165, \u010do je dobr\u00e9 a zl\u00e9?<\/strong><\/p>\n\n\n\n

Poku\u0161enie \u201cby\u0165 ako Boh\u201d je star\u00e9 ako \u013eudstvo. Jeho intenzita st\u00fapa, ke\u010f sa n\u00e1m daria nov\u00e9 objavy, ke\u010f \u010dlovek prenik\u00e1 do h\u013abky stvorenstva, spozn\u00e1va DNA a genetiku, ke\u010f chce pov\u00fd\u0161i\u0165 kvalitu \u017eivota nad \u017eivot samotn\u00fd alebo manipulova\u0165 s jeho podstatou. Prav\u00fd pokrok je tam, kde dve mohutn\u00e9 civiliza\u010dn\u00e9 sily \u2013 veda a n\u00e1bo\u017eenstvo, rozum a viera \u2013 s\u00fa zameran\u00e9 na pravdu a dobro. S\u00fa ako dve kr\u00eddla, na ktor\u00fdch sa m\u00f4\u017eeme vzn\u00e1\u0161a\u0165 vy\u0161\u0161ie a spozn\u00e1va\u0165 lep\u0161ie zmysel svojho bytia a vz\u0165ahov. Ak s\u00fa v konflikte, spolo\u010dnos\u0165 str\u00e1ca, ba trp\u00ed. \u017divot, die\u0165a, sloboda \u2013 to s\u00fa dary, ktor\u00e9 dost\u00e1vame do spr\u00e1vy. Nie sme ich majite\u013emi. Preto treba hovori\u0165 o pr\u00e1vach spolu s povinnos\u0165ami. Ideol\u00f3gia relativizmu realitu fal\u0161uje, produkuje jednostrann\u00e9 \u017eivotn\u00e9 postoje, redukuje zmysel pre zodpovednos\u0165.<\/p>\n\n\n\n

Pre\u010do sa pod\u013ea v\u00e1s men\u00ed postoj k Bohu, k Cirkvi, k tomuto prirodzenu aj v doteraz kres\u0165ansk\u00fdch krajin\u00e1ch (\u0160panielsko, \u00cdrsko, …)?<\/strong><\/p>\n\n\n\n

Viera bu\u010f \u017eije, rastie a prin\u00e1\u0161a ovocie, alebo upad\u00e1 a hynie. Je to z\u00e1le\u017eitos\u0165 osobn\u00e1, ale nie s\u00fakromn\u00e1. D\u00f4vodom jej \u00fapadku nem\u00f4\u017eu by\u0165 \u0161kand\u00e1ly v Cirkvi, aj ke\u010f ku kr\u00edze v\u00fdznamne prispievaj\u00fa. Ako Jud\u00e1\u0161 nie je krit\u00e9riom n\u00e1\u0161ho nazerania na Cirkev, a ani nedokonal\u00ed apo\u0161toli, ale Kristus je ten, v ktor\u00e9ho sme uverili. On je ten ist\u00fd v\u010dera, dnes a naveky. Materializmus a nov\u00e9 ideol\u00f3gie, pohodlie a \u013eahostajnos\u0165 nahr\u00e1dzaj\u00fa v mnoh\u00fdch ekonomicky bohat\u0161\u00edch krajin\u00e1ch ohe\u0148 viery chladn\u00facim popolom symbolizmu. Cirkev m\u00e1 osved\u010den\u00e9 u\u010denie, ale potrebuje z\u00e1rove\u0148 viac svedkov viery, viac pr\u00edkladov sv\u00e4tosti. No s\u00fa aj regi\u00f3ny, kde sa n\u00e1bo\u017eenstvo vzm\u00e1ha. Stret\u00e1vam stato\u010dn\u00fdch kres\u0165anov vo svete, mnoh\u00ed s\u00fa mu\u010den\u00edkmi tejto doby. K\u00fdm oni s\u00fa v juhov\u00fdchodnej \u00c1zii, na Bl\u00edzkom v\u00fdchode, v Afrike krvavo sk\u00fa\u0161an\u00ed vo viere, my sme sk\u00fa\u0161an\u00ed v l\u00e1ske \u2013 v solidarite s trpiacimi. Ako obstoj\u00edme? Takmer 250 mili\u00f3nov kres\u0165anov je prenasledovan\u00fdch. Je to naj\u0161okuj\u00facej\u0161ie poru\u0161ovanie \u013eudsk\u00fdch pr\u00e1v. Mali by sme o tom viac hovori\u0165 a viac pom\u00e1ha\u0165. Toto poznanie by o\u017eivilo aj vieru \u013eud\u00ed v z\u00e1padn\u00fdch krajin\u00e1ch. \u013dahostajnos\u0165 a strach ubli\u017euj\u00fa n\u00e1sobne \u2013 aj obetiam, aj ich nosite\u013eom.<\/p>\n\n\n\n

In\u0161piroval tento slovensk\u00fd \u00fastavn\u00fd z\u00e1kon aj in\u00e9 krajiny?<\/strong><\/p>\n\n\n\n

Slovensk\u00e1 novela \u00fastavy zaujala aj vo svete. Ve\u013emi to zarezonovalo po\u010das referend v Slovinsku a Chorv\u00e1tsku, kde som aj osobne vyst\u00fapil na verejn\u00fdch podujatiach. Obe dopadli pozit\u00edvne pre ochranu man\u017eelstva a pr\u00e1v rodiny. Na\u0161a in\u0161pir\u00e1cia posl\u00fa\u017eila napr\u00edklad prorodinn\u00fdm hnutiam aj v Rumunsku a v Severnom Maced\u00f3nsku.<\/p>\n\n\n\n

Po prijat\u00ed z\u00e1kona ste o\u010dak\u00e1vali prijatie prorodinn\u00fdch opatren\u00ed. Ak\u00e9 opatrenia na podporu rodiny boli prijat\u00e9?<\/strong><\/p>\n\n\n\n

Do \u00dastavy SR pribudli vety: \u201cMan\u017eelstvo je jedine\u010dn\u00fd zv\u00e4zok medzi mu\u017eom a \u017eenou. Slovensk\u00e1 republika man\u017eelstvo v\u0161estranne chr\u00e1ni a napom\u00e1ha jeho dobru.\u201d To znamen\u00e1 \u00fastavn\u00fa povinnos\u0165 pre v\u0161etk\u00fdch nosite\u013eov verejnej moci, od hlavy \u0161t\u00e1tu, parlamentu, vl\u00e1dy, s\u00fadov, prokurat\u00fary a\u017e po region\u00e1lnu a miestnu samospr\u00e1vu. Prvou v porad\u00ed opatren\u00ed bola tzv. prorodinn\u00e1 dolo\u017eka, ktor\u00e1 znamen\u00e1 povinnos\u0165 NR SR zoh\u013ead\u0148ova\u0165 dopady na rodinu pri ka\u017edej novej legislat\u00edve. Ale, \u017eia\u013e, nateraz sa v tejto oblasti urobilo sk\u00f4r m\u00e1lo. Podstatn\u00e9 zmeny prines\u00fa a\u017e akt\u00edvne prorodinn\u00e9 opatrenia. Podpora rod\u00edn je pre \u0161t\u00e1t v\u00fdhodnou soci\u00e1lnou politikou. Lebo \u010do je dobr\u00e9 pre rodinu, je dobr\u00e9 aj pre cel\u00fa spolo\u010dnos\u0165. Treba rozumne (da\u0148ovo, odvodovo, soci\u00e1lnymi d\u00e1vkami) podpori\u0165 medzigenera\u010dn\u00fa solidaritu, rodinn\u00e9 podnikanie, podmienky pre v\u00fdchovu a vzdel\u00e1vanie det\u00ed, dostupn\u00e9 b\u00fdvanie a podobne. Je ve\u013ea in\u0161pirat\u00edvnych pr\u00edkladov v susedn\u00fdch krajin\u00e1ch.<\/p>\n\n\n\n

Ak by ste mali vplyv na parlament, ak\u00fd z mor\u00e1lnych z\u00e1konov by ste ako prv\u00fd chceli presadi\u0165? A pre\u010do?<\/strong><\/p>\n\n\n\n

Solidaritu, ku ktorej n\u00e1s vedie rodina, treba sprev\u00e1dza\u0165 \u00fasil\u00edm o spravodlivos\u0165. Ak uprednostn\u00edme populizmus soci\u00e1lnych bal\u00ed\u010dkov na \u00fakor spravodlivosti, bud\u00fa slu\u0161n\u00ed \u013eudia trpie\u0165 r\u00f4znymi krivdami, a zlo\u010dinu sa bude dari\u0165 ako burine. \u010co je spravodliv\u00e9, to je aj mor\u00e1lne. Prv\u00e1 povinnos\u0165 \u0161t\u00e1tu je bezpe\u010dnos\u0165 a spravodlivos\u0165 pre ka\u017ed\u00e9ho. Z\u00e1klad spravodlivosti je da\u0165 ka\u017ed\u00e9mu \u0161ancu narodi\u0165 sa, re\u0161pektova\u0165 pr\u00e1vo ka\u017edej osoby na jej \u017eivot. Ak fungujeme u\u017e 30 rokov bez vykon\u00e1vania trestu smrti pre najv\u00e4\u010d\u0161\u00edch zlo\u010dincov, nie je \u010das pre \u00fa\u010dinn\u00fa ochranu t\u00fdch najnevinnej\u0161\u00edch? Slovensko potrebuje bal\u00edk legislat\u00edvnych zmien pre ochranu a podporu \u017eivota u\u017e pred naroden\u00edm. \u013dudsk\u00fd \u017eivot je najcennej\u0161\u00ed a je hodn\u00fd tejto ochrany, ako to pripom\u00edna aj \u00dastava. Tu by som za\u010dal, tu by mala bud\u00faca vl\u00e1da a parlament uk\u00e1za\u0165 svoju politick\u00fa zrelos\u0165 a spolo\u010densk\u00fa zodpovednos\u0165. D\u00f4stojnos\u0165 ka\u017edej \u013eudskej osoby m\u00e1 by\u0165 z\u00e1kladom, cie\u013eom i krit\u00e9riom ka\u017edej politiky, z\u00e1konov a opatren\u00ed, ak chceme ma\u0165 spravodliv\u00fd \u0161t\u00e1t, solid\u00e1rnu spolo\u010dnos\u0165 a rozvinut\u00fa krajinu.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00da\u010dastn\u00edci medzin\u00e1rodnej konferencie o prenasledovan\u00ed kres\u0165anov, Budape\u0161\u0165, 26. november 2019<\/em><\/p>\n\n\n\n

Pravdepodobne mus\u00edte ako politik robi\u0165 aj kompromisy. Neboj\u00edte sa, \u017ee to ovplyv\u0148uje v\u00e1\u0161 vz\u0165ah s Bohom?<\/strong><\/p>\n\n\n\n

Kompromis je s\u00fa\u010das\u0165ou demokratick\u00fdch n\u00e1strojov h\u013eadania dohody, rie\u0161enia probl\u00e9mov a politickej kult\u00fary, ak nemaj\u00fa prevl\u00e1dnu\u0165 konflikty alebo anarchia a neschopnos\u0165 vies\u0165 pluralitn\u00fa spolo\u010dnos\u0165 dopredu, k rozvoju. Kompromis znamen\u00e1 men\u0161\u00ed, ale potrebn\u00fd krok dopredu oproti stavu bez zmeny. Ale s\u00fa veci, kde kres\u0165an \u010di skuto\u010dn\u00fd humanista nem\u00f4\u017ee ust\u00fapi\u0165 respekt\u00edve vajata\u0165. To s\u00fa principi\u00e1lne z\u00e1le\u017eitosti, na ktor\u00fdch stoj\u00ed \u013eudsk\u00e1 existencia. Patr\u00ed k nim ochrana \u017eivota a pr\u00edrody, \u00facta k d\u00f4stojnosti ka\u017edej osoby, man\u017eelstvo a rodina s prim\u00e1rnym postaven\u00edm rodi\u010dov pri v\u00fdchove det\u00ed, re\u0161pektovanie slobody myslenia, svedomia a n\u00e1bo\u017eenstva. Pre m\u0148a je neprijate\u013en\u00fdm kompromis, ktor\u00fd by zasahoval do d\u00f4stojnosti \u010dloveka. Sloboda a moc sa musia dr\u017ea\u0165 pravdy a sl\u00fa\u017ei\u0165 spravodlivosti, ak sa nemaj\u00fa sta\u0165 nosite\u013ekami korupcie a zlo\u010dinu, ako to dnes naplno vid\u00edme.<\/p>\n\n\n\n

Rozhovor uverejnen\u00fd v \u010dasopise <\/em>Slovo<\/em><\/strong> – 22. \u010d\u00edslo, 24. november 2019<\/em> www.casopisslovo.sk<\/em><\/strong><\/a><\/p>","protected":false},"excerpt":{"rendered":"

P\u00e1n Fige\u013e, pred piatimi rokmi N\u00e1rodn\u00e1 rada schv\u00e1lila zmenu v \u00fastave a dostala sa do nej defin\u00edcia man\u017eelstva. Zdalo sa to nemo\u017en\u00e9. Ako sa v\u00e1m to podarilo? Je to ovocie odvahy, n\u00e1ro\u010dn\u00e9ho \u00fasilia a rozumnej dohody, ke\u010f KDH po predlo\u017een\u00ed n\u00e1vrhu na \u00fastavn\u00e9 ukotvenie defin\u00edcie, ochrany a podpory man\u017eelstva prijalo po\u017eiadavku strany Smer-SD na \u00fastavn\u00e9 […]<\/p>","protected":false},"author":2,"featured_media":15501,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[340],"tags":[482,483],"class_list":["post-15500","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sk","tag-manzelstvo","tag-ustava"],"yoast_head":"\nKe\u010f treba chr\u00e1ni\u0165 - J\u00e1n Fige\u013e<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/janfigel.com\/sk\/2019\/11\/30\/ked-treba-chranit\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ke\u010f treba chr\u00e1ni\u0165 - J\u00e1n Fige\u013e\" \/>\n<meta property=\"og:description\" content=\"P\u00e1n Fige\u013e, pred piatimi rokmi N\u00e1rodn\u00e1 rada schv\u00e1lila zmenu v \u00fastave a dostala sa do nej defin\u00edcia man\u017eelstva. Zdalo sa to nemo\u017en\u00e9. Ako sa v\u00e1m to podarilo? 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