{"id":18799,"date":"2026-07-28T20:00:00","date_gmt":"2026-07-28T18:00:00","guid":{"rendered":"https:\/\/janfigel.com\/?p=18799"},"modified":"2026-07-29T00:37:20","modified_gmt":"2026-07-28T22:37:20","slug":"protest-proti-eutanazii-a-jej-vynucovaniu-vo-francuzsku","status":"publish","type":"post","link":"https:\/\/janfigel.com\/sk\/2026\/07\/28\/protest-proti-eutanazii-a-jej-vynucovaniu-vo-francuzsku\/","title":{"rendered":"Protest proti eutan\u00e1zii a jej vynucovaniu vo Franc\u00fazsku"},"content":{"rendered":"

Protest je adresovan\u00fd franc\u00fazskej \u00dastavnej rade, podp\u00edsalo ho 37 pr\u00e1vnikov a os\u00f4b z verejn\u00e9ho \u017eivota.<\/p>\n\n\n\n

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Par\u00ed\u017esky Panth\u00e9on. Ilustra\u010dn\u00e9 foto: Macron\/FB<\/figcaption><\/figure>\n\n\n\n

Dobrovo\u013en\u00fd pr\u00edspevok pre \u00dastavn\u00fa radu Franc\u00fazskej republiky (<\/strong>Amicus brief<\/em><\/strong>), t\u00fdkaj\u00faci sa presk\u00famania z\u00e1kona t\u00fdkaj\u00faceho sa pr\u00e1va na asistovan\u00e9 umieranie, na obranu pr\u00e1va n\u00e1bo\u017eensk\u00fdch organiz\u00e1ci\u00ed neby\u0165 n\u00faten\u00e9 z\u00fa\u010dast\u0148ova\u0165 sa na praktizovan\u00ed eutan\u00e1zie a asistovanej samovra\u017edy<\/strong><\/p>\n\n\n\n

My, dole podp\u00edsan\u00ed, b\u00fdval\u00ed sudcovia Eur\u00f3pskeho s\u00fadu pre \u013eudsk\u00e9 pr\u00e1va, \u010destn\u00ed sudcovia, profesori, pr\u00e1vnici a v\u00fdskumn\u00edci z r\u00f4znych akademick\u00fdch in\u0161tit\u00faci\u00ed z cel\u00e9ho sveta, sme sa s hlbok\u00fdm znepokojen\u00edm dozvedeli, \u017ee 15. j\u00fala 2026 franc\u00fazsky parlament prijal z\u00e1kon t\u00fdkaj\u00faci sa pr\u00e1va na asistovan\u00e9 umieranie, \u010d\u00edm legalizoval eutan\u00e1ziu a asistovan\u00fa samovra\u017edu. <\/p>\n\n\n\n

Z parlamentnej sc\u00e9ny v s\u00favislosti s t\u00fdmto n\u00e1vrhom z\u00e1kona mnoh\u00ed pr\u00e1vnici, organiz\u00e1cie ob\u010dianskej spolo\u010dnosti a organiz\u00e1cie pre \u013eudsk\u00e9 pr\u00e1va verejne varovali, \u017ee niektor\u00e9 ustanovenia textu s\u00fa nezlu\u010dite\u013en\u00e9 s medzin\u00e1rodn\u00fdmi z\u00e1v\u00e4zkami Franc\u00fazska v oblasti \u013eudsk\u00fdch pr\u00e1v. Vedom\u00ed si t\u00fdchto ob\u00e1v a pretrv\u00e1vaj\u00face pochybnosti o zlu\u010dite\u013enosti prijat\u00e9ho z\u00e1kona s \u00fastavou, z\u00e1kladn\u00fdmi pr\u00e1vami a individu\u00e1lnymi slobodami sa nieko\u013eko politick\u00fdch autor\u00edt rozhodlo post\u00fapi\u0165 vec \u00dastavnej rade na presk\u00famanie jeho \u00fastavnosti.<\/p>\n\n\n\n

Bez toho, aby sme z\u013eah\u010dovali silu argumentov predlo\u017een\u00fdch odvolate\u013emi t\u00fdkaj\u00facich sa nezlu\u010dite\u013enosti napadnut\u00e9ho z\u00e1kona s franc\u00fazskou \u00fastavou, si tento dobrovo\u013en\u00fd pr\u00edspevok kladie za cie\u013e upriami\u0165 pozornos\u0165 \u00dastavnej rady na osobitn\u00fa hrozbu, ktor\u00fa prijat\u00fd text predstavuje pre slobodu zdru\u017eovania a n\u00e1bo\u017eensk\u00e9ho vyznania, ako aj pre z\u00e1sadu in\u0161titucion\u00e1lnej auton\u00f3mie n\u00e1bo\u017eensk\u00fdch spolo\u010denstiev a zdru\u017een\u00ed zalo\u017een\u00fdch na viere, uznan\u00fa najm\u00e4 v medzin\u00e1rodnom pr\u00e1ve. Pre tento \u00fa\u010del chceme zd\u00f4razni\u0165 nieko\u013eko aspektov nov\u00e9ho legislat\u00edvneho r\u00e1mca, ktor\u00e9 odha\u013euj\u00fa jeho zjavn\u00fa nezlu\u010dite\u013enos\u0165 s franc\u00fazskou \u00fastavou a medzin\u00e1rodn\u00fdm a eur\u00f3pskym pr\u00e1vom v oblasti \u013eudsk\u00fdch pr\u00e1v. V prvom rade hlboko \u013eutujeme, \u017ee nov\u00fd z\u00e1kon neobsahuje \u017eiadne ustanovenie, ktor\u00e9 by chr\u00e1nilo zariadenia zdravotnej a soci\u00e1lnej starostlivosti pred povinnos\u0165ou poskytova\u0165 eutan\u00e1ziu a asistovan\u00fa samovra\u017edu.<\/p>\n\n\n\n

\u010cl\u00e1nok 14 z\u00e1kona o pr\u00e1ve na smr\u0165 vy\u017eaduje, aby v\u0161etky zariadenia zdravotnej a soci\u00e1lnej starostlivosti povolili vykon\u00e1vanie eutan\u00e1zie a asistovanej samovra\u017edy vo svojich priestoroch. T\u00e1to povinnos\u0165 sa vz\u0165ahuje najm\u00e4 na v\u0161etky pobytov\u00e9 zariadenia pre seniorov, zariadenia pre osoby so zdravotn\u00fdm postihnut\u00edm a zariadenia pre osoby v n\u00fadzov\u00fdch situ\u00e1ci\u00e1ch, \u010di u\u017e verejn\u00e9 alebo s\u00fakromn\u00e9 \u200b\u200b(vr\u00e1tane t\u00fdch, ktor\u00e9 nedost\u00e1vaj\u00fa \u017eiadne verejn\u00e9 financovanie). In\u00fdmi slovami, t\u00fdka sa to v\u0161etk\u00fdch zariaden\u00ed zdravotnej a soci\u00e1lnej starostlivosti bez oh\u013eadu na ich povahu alebo \u00fa\u010del. Z\u00e1kon neposkytuje \u017eiadnu v\u00fdnimku z tejto povinnosti pre in\u0161tit\u00facie, ktor\u00fdch identita je zalo\u017een\u00e1 na n\u00e1bo\u017eenstve alebo viere. T\u00e1to povinnos\u0165 sa preto priamo vz\u0165ahuje na n\u00e1bo\u017eensk\u00e9 kongreg\u00e1cie zameran\u00e9 na zdravotn\u00fa starostlivos\u0165, ako aj na in\u00e9 organiz\u00e1cie zalo\u017een\u00e9 na viere, ako napr\u00edklad Mal\u00e9 sestry chudobn\u00fdch.<\/p>\n\n\n\n

Treba zd\u00f4razni\u0165, \u017ee povinnos\u0165 ulo\u017een\u00e1 t\u00fdmto in\u0161tit\u00faci\u00e1m je sprev\u00e1dzan\u00e1 s\u00faborom s\u00favisiacich povinnost\u00ed ur\u010den\u00fdch na zabezpe\u010denie riadneho priebehu postupu pri v\u00fdkone smrti. V praxi s\u00fa pr\u00edslu\u0161n\u00e9 zariadenia zodpovedn\u00e9 najm\u00e4 za zabezpe\u010denie fyzickej pr\u00edtomnosti svojich zamestnancov po\u010das postupu, rie\u0161enie ak\u00fdchko\u013evek potenci\u00e1lnych komplik\u00e1ci\u00ed, rie\u0161enie vz\u0165ahov s rodinou a zamestnancami zariadenia, prevzatie tela zosnul\u00e9ho a poskytnutie smrtiacej l\u00e1tky, ak m\u00e1 zariadenie vlastn\u00fa lek\u00e1re\u0148. Ak\u00e9ko\u013evek nesplnenie t\u00fdchto povinnost\u00ed ich m\u00f4\u017ee vies\u0165 k pr\u00e1vnej zodpovednosti.<\/p>\n\n\n\n

N\u00fatenie n\u00e1bo\u017eensk\u00fdch in\u0161tit\u00faci\u00ed a organiz\u00e1ci\u00ed zalo\u017een\u00fdch na viere, aby povo\u013eovali a umo\u017e\u0148ovali praktizovanie eutan\u00e1zie a asistovanej samovra\u017edy vo svojich priestoroch, ako aj aby zabezpe\u010dili riadny priebeh tohto postupu v rozpore s ich presved\u010den\u00edm, sa rovn\u00e1 ich n\u00fateniu kona\u0165 z\u00e1va\u017ene proti svojmu svedomiu a vzda\u0165 sa svojej n\u00e1bo\u017eenskej identity. Tak\u00e1to povinnos\u0165 predstavuje jasn\u00fd z\u00e1sah do ich slobody myslenia, svedomia a n\u00e1bo\u017eensk\u00e9ho vyznania, ktor\u00fa proklamuje Deklar\u00e1cia pr\u00e1v \u010dloveka a ob\u010dana, V\u0161eobecn\u00e1 deklar\u00e1cia \u013eudsk\u00fdch pr\u00e1v (\u010dl\u00e1nok 18) a zaru\u010duje najm\u00e4 Medzin\u00e1rodn\u00fd pakt o ob\u010dianskych a politick\u00fdch pr\u00e1vach (\u010dl\u00e1nok 18), Americk\u00fd dohovor o \u013eudsk\u00fdch pr\u00e1vach (\u010dl\u00e1nok 12), Eur\u00f3psky dohovor o \u013eudsk\u00fdch pr\u00e1vach (\u010dl\u00e1nok 9) a Charta z\u00e1kladn\u00fdch pr\u00e1v Eur\u00f3pskej \u00fanie (\u010dl\u00e1nok 10). N\u00fatenie n\u00e1bo\u017eensk\u00fdch in\u0161tit\u00faci\u00ed k s\u00fahlasu s eutan\u00e1ziou a asistovanou samovra\u017edou vykon\u00e1vanou v ich priestoroch a k de facto<\/em> \u00fa\u010dasti na celom procese vykon\u00e1vania smrti je tie\u017e v rozpore so z\u00e1sadou auton\u00f3mie n\u00e1bo\u017eensk\u00fdch in\u0161tit\u00faci\u00ed a organiz\u00e1ci\u00ed, ktor\u00e1 je zakotven\u00e1 v mnoh\u00fdch medzin\u00e1rodn\u00fdch n\u00e1strojoch v oblasti \u013eudsk\u00fdch pr\u00e1v. Pod\u013ea tejto z\u00e1sady, ktor\u00e1 je zalo\u017een\u00e1 na slobode n\u00e1bo\u017eensk\u00e9ho vyznania aj slobode zdru\u017eovania, pri\u010dom obe maj\u00fa \u00fastavn\u00fa hodnotu, musia by\u0165 n\u00e1bo\u017eensk\u00e9 in\u0161tit\u00facie a denomina\u010dn\u00e9 subjekty schopn\u00e9 fungova\u0165 v s\u00falade so svoj\u00edm presved\u010den\u00edm a slobodne si ur\u010dova\u0165 svoju \u0161trukt\u00faru a organiz\u00e1ciu. Pokia\u013e prijat\u00fd z\u00e1kon ignoruje z\u00e1sadu in\u0161titucion\u00e1lnej auton\u00f3mie, mus\u00ed sa pova\u017eova\u0165 za odporuj\u00faci nielen slobode n\u00e1bo\u017eensk\u00e9ho vyznania, ale aj slobode zdru\u017eovania uznanej \u00dastavnou radou, vyhl\u00e1senej V\u0161eobecnou deklar\u00e1ciou \u013eudsk\u00fdch pr\u00e1v (\u010dl\u00e1nok 20) \u200b\u200ba zaru\u010denej najm\u00e4 Medzin\u00e1rodn\u00fdm paktom o ob\u010dianskych a politick\u00fdch pr\u00e1vach (\u010dl\u00e1nok 22), Americk\u00fdm dohovorom o \u013eudsk\u00fdch pr\u00e1vach (\u010dl\u00e1nok 16), Eur\u00f3pskym dohovorom o \u013eudsk\u00fdch pr\u00e1vach (\u010dl\u00e1nok 11) a Chartou z\u00e1kladn\u00fdch pr\u00e1v Eur\u00f3pskej \u00fanie (\u010dl\u00e1nok 12).<\/p>\n\n\n\n

Eur\u00f3psky s\u00fad pre \u013eudsk\u00e9 pr\u00e1va vo svojej judikat\u00fare opakovane uviedol, \u017ee \u201eauton\u00f3mia n\u00e1bo\u017eensk\u00fdch spolo\u010denstiev je nevyhnutn\u00e1 pre pluralizmus v demokratickej spolo\u010dnosti\u201c (pozri najm\u00e4 rozsudky vo veciach Hasan a Chaush proti Bulharsku<\/em> a Fern\u00e1ndez Mart\u00ednez proti \u0160panielsku<\/em>). Okrem svojho konzistentn\u00e9ho zakotvenia v judikat\u00fare Eur\u00f3pskeho s\u00fadu pre \u013eudsk\u00e9 pr\u00e1va (pozri najm\u00e4 ned\u00e1vne poradn\u00e9 stanovisko k postaveniu kl\u00e1\u0161torn\u00e9ho majetku) je z\u00e1sada auton\u00f3mie n\u00e1bo\u017eensk\u00fdch spolo\u010denstiev a organiz\u00e1ci\u00ed zakotven\u00e1 aj v pr\u00e1vnom poriadku Eur\u00f3pskej \u00fanie, ako aj v r\u00f4znych n\u00e1strojoch prijat\u00fdch zmluvn\u00fdmi org\u00e1nmi Organiz\u00e1cie Spojen\u00fdch n\u00e1rodov a in\u00fdmi medzivl\u00e1dnymi \u0161trukt\u00farami spolupr\u00e1ce.<\/p>\n\n\n\n

V pr\u00e1ve Eur\u00f3pskej \u00fanie je z\u00e1sada auton\u00f3mie n\u00e1bo\u017eensk\u00fdch in\u0161tit\u00faci\u00ed a organiz\u00e1ci\u00ed zalo\u017een\u00fdch na viere v\u00fdslovne vyjadren\u00e1 v \u010dl\u00e1nku 4 ods. 2 Smernice 2000\/78\/ES, ktor\u00e1 ustanovuje v\u0161eobecn\u00fd r\u00e1mec pre rovnak\u00e9 zaobch\u00e1dzanie v zamestnan\u00ed a povolan\u00ed. Pod\u013ea tohto ustanovenia \u201erozdiely v zaobch\u00e1dzan\u00ed na z\u00e1klade n\u00e1bo\u017eenstva alebo viery osoby nepredstavuj\u00fa diskrimin\u00e1ciu, ak vzh\u013eadom na povahu \u010dinnost\u00ed alebo kontext, v ktorom sa vykon\u00e1vaj\u00fa, toto n\u00e1bo\u017eenstvo alebo viera predstavuj\u00fa skuto\u010dn\u00fa a legit\u00edmnu po\u017eiadavku na zamestnanie, ktor\u00e1 je od\u00f4vodnen\u00e1 vzh\u013eadom na etiku organiz\u00e1cie.\u201c<\/p>\n\n\n\n

Pr\u00e1vo \u00danie teda stanovuje osobitn\u00fa v\u00fdnimku zo z\u00e1sady nediskrimin\u00e1cie v prospech in\u0161tit\u00faci\u00ed zalo\u017een\u00fdch na viere. S\u00fadny dvor Eur\u00f3pskej \u00fanie vo svojej judikat\u00fare, s odkazom najm\u00e4 na \u010dl\u00e1nok 10 Charty z\u00e1kladn\u00fdch pr\u00e1v Eur\u00f3pskej \u00fanie, ktor\u00fd zaru\u010duje slobodu n\u00e1bo\u017eensk\u00e9ho vyznania, opakovane zd\u00f4raznil z\u00e1sadn\u00fa \u00falohu tejto v\u00fdnimky pri uplat\u0148ovan\u00ed pravidiel t\u00fdkaj\u00facich sa rovnak\u00e9ho zaobch\u00e1dzania (Egenberger, IR, Katholische Schwangerschaftsberatung<\/em>). Treba poznamena\u0165, \u017ee v nadv\u00e4znosti na z\u00e1very Eur\u00f3pskej komisie pre \u013eudsk\u00e9 pr\u00e1va vo veci Rommelfanger v. Nemecko<\/em> S\u00fadny dvor Eur\u00f3pskej \u00fanie v\u00fdslovne uznal, \u017ee katol\u00edcka nemocnica predstavuje n\u00e1bo\u017eensk\u00fa organiz\u00e1ciu a ako tak\u00e1 po\u017e\u00edva osobitn\u00fd re\u017eim zalo\u017een\u00fd na z\u00e1sade in\u0161titucion\u00e1lnej auton\u00f3mie (IR). Princ\u00edp n\u00e1bo\u017eenskej auton\u00f3mie uznal aj V\u00fdbor OSN pre \u013eudsk\u00e9 pr\u00e1va. Vo svojom v\u0161eobecnom koment\u00e1ri \u010d. 22 k \u010dl\u00e1nku 18 Medzin\u00e1rodn\u00e9ho paktu o ob\u010dianskych a politick\u00fdch pr\u00e1vach V\u00fdbor zd\u00f4raz\u0148uje, \u017ee \u201epraktizovanie a vyu\u010dovanie n\u00e1bo\u017eenstva alebo viery zah\u0155\u0148a aj tie \u00fakony, ktor\u00e9 s\u00fa nevyhnutn\u00e9 pre n\u00e1bo\u017eensk\u00e9 skupiny na vykon\u00e1vanie ich z\u00e1kladn\u00fdch \u010dinnost\u00ed\u201c (odsek 4).<\/p>\n\n\n\n

V tejto s\u00favislosti je tie\u017e vhodn\u00e9 pripomen\u00fa\u0165, \u017ee na viedenskom stretnut\u00ed Konferencie o bezpe\u010dnosti a spolupr\u00e1ci v Eur\u00f3pe (KBSE) sa z\u00fa\u010dastnen\u00e9 \u0161t\u00e1ty jednozna\u010dne zaviazali re\u0161pektova\u0165 auton\u00f3miu cirkv\u00ed a n\u00e1bo\u017eensk\u00fdch spolo\u010denstiev (Z\u00e1vere\u010dn\u00fd dokument viedensk\u00e9ho stretnutia z\u00e1stupcov \u0161t\u00e1tov z\u00fa\u010dastnen\u00fdch na Konferencii o bezpe\u010dnosti a spolupr\u00e1ci v Eur\u00f3pe v roku 1986, princ\u00edp 16).<\/p>\n\n\n\n

Okrem kontextu medzin\u00e1rodn\u00e9ho pr\u00e1va, d\u00f4le\u017eitos\u0165 princ\u00edpu n\u00e1bo\u017eenskej auton\u00f3mie v \u017eivote demokratick\u00fdch spolo\u010dnost\u00ed uznali aj najvy\u0161\u0161ie n\u00e1rodn\u00e9 s\u00fady a \u00fastavn\u00e9 s\u00fady, a to ako na eur\u00f3pskom kontinente, tak aj za Atlantikom. Princ\u00edp n\u00e1bo\u017eenskej auton\u00f3mie bol pri viacer\u00fdch pr\u00edle\u017eitostiach zakotven\u00fd nemeck\u00fdm Spolkov\u00fdm \u00fastavn\u00fdm s\u00fadom (17. febru\u00e1ra 1965, BVerfGE 18, 385) a ned\u00e1vno aj franc\u00fazskym Kasa\u010dn\u00fdm s\u00fadom, ktor\u00fd zasadal vo svojom najsl\u00e1vnostnej\u0161om zlo\u017een\u00ed (Plen\u00e1rne zhroma\u017edenie, 4. apr\u00edla 2025, \u010d. 21-24.439). \u00dastavn\u00fa hodnotu tohto princ\u00edpu uznal aj Najvy\u0161\u0161\u00ed s\u00fad Spojen\u00fdch \u0161t\u00e1tov v prelomovom rozhodnut\u00ed Kedroff v. St. Nicholas Cathedral<\/em> (24. novembra 1952, 344 U.S. 94).<\/p>\n\n\n\n

Po druh\u00e9, a v rovnakom duchu, chceme upozorni\u0165 \u00dastavn\u00fa radu na skuto\u010dnos\u0165, \u017ee prijatie opatren\u00ed, ktor\u00e9 by mohli obmedzi\u0165 medzin\u00e1rodne uzn\u00e1van\u00e9 \u013eudsk\u00e9 pr\u00e1va, si za ka\u017ed\u00fdch okolnost\u00ed vy\u017eaduje predch\u00e1dzaj\u00face vyv\u00e1\u017eenie konkuren\u010dn\u00fdch pr\u00e1v a z\u00e1ujmov. \u0160t\u00e1ty nie s\u00fa opr\u00e1vnen\u00e9 svojvo\u013ene vnucova\u0165 pr\u00e1va niektor\u00fdch jednotlivcov pr\u00e1vam in\u00fdch skup\u00edn v spolo\u010dnosti. S\u00fa povinn\u00e9 h\u013eada\u0165 zos\u00faladenie medzi konkuren\u010dn\u00fdmi pr\u00e1vami a nem\u00f4\u017eu jednoducho od\u00f4vod\u0148ova\u0165 prevahu jedn\u00e9ho nad ostatn\u00fdmi.<\/p>\n\n\n\n

V tomto pr\u00edpade mal z\u00e1konodarca vytvori\u0165 pr\u00e1vny r\u00e1mec upravuj\u00faci pr\u00edstup k eutan\u00e1zii a asistovanej samovra\u017ede, ktor\u00fd zos\u00fala\u010fuje pr\u00e1va n\u00e1bo\u017eensk\u00fdch in\u0161tit\u00faci\u00ed s pr\u00e1vami jednotlivcov, ktor\u00ed chc\u00fa ma\u0165 pr\u00edstup k asistovanej smrti, a z\u00e1rove\u0148 zabezpe\u010d\u00ed re\u0161pektovanie oboch. Tento cie\u013e sa dal dosiahnu\u0165 napr\u00edklad zveren\u00edm zodpovednosti verejn\u00e9mu org\u00e1nu za nasmerovanie dotknut\u00fdch os\u00f4b do vhodn\u00e9ho zariadenia. Nedostatok zos\u00faladenia medzi t\u00fdmito konkuren\u010dn\u00fdmi pr\u00e1vami dokazuje, \u017ee z\u00e1konodarca nena\u0161iel spravodliv\u00fa rovnov\u00e1hu medzi dotknut\u00fdmi pr\u00e1vami a z\u00e1ujmami.<\/p>\n\n\n\n

Podobne a navy\u0161e, ulo\u017eenie tejto novej povinnosti n\u00e1bo\u017eensk\u00fdm zdru\u017eeniam a organiz\u00e1ci\u00e1m zalo\u017een\u00fdm na viere predstavuje jasn\u00e9 poru\u0161enie z\u00e1sady proporcionality, ktor\u00e1 je jedn\u00fdm zo z\u00e1kladov medzin\u00e1rodn\u00e9ho pr\u00e1va v oblasti \u013eudsk\u00fdch pr\u00e1v.<\/p>\n\n\n\n

Pod\u013ea ust\u00e1lenej judikat\u00fary medzin\u00e1rodn\u00fdch s\u00fadov pre \u013eudsk\u00e9 pr\u00e1va mus\u00ed by\u0165 ak\u00e9ko\u013evek \u0161t\u00e1tne opatrenie obmedzuj\u00face slobodu jednotlivca predp\u00edsan\u00e9 z\u00e1konom, sledova\u0165 legit\u00edmny cie\u013e, by\u0165 nevyhnutn\u00e9 v demokratickej spolo\u010dnosti a by\u0165 primeran\u00e9 sledovan\u00e9mu legit\u00edmnemu cie\u013eu. V tomto pr\u00edpade je obmedzenie slobody n\u00e1bo\u017eensk\u00e9ho vyznania a auton\u00f3mie s\u00fakromn\u00fdch in\u0161tit\u00faci\u00ed zjavne neprimeran\u00e9, ke\u010f\u017ee existovali in\u00e9, menej re\u0161trikt\u00edvne prostriedky na zaru\u010denie pr\u00edstupu k asistovan\u00e9mu umieraniu.<\/p>\n\n\n\n

Vzh\u013eadom na uveden\u00e9 \u00factivo vyz\u00fdvame \u00dastavn\u00fa radu, aby uznala, \u017ee z\u00e1kon o pr\u00e1ve na asistovan\u00e9 umieranie poru\u0161uje slobodu n\u00e1bo\u017eensk\u00e9ho vyznania a zdru\u017eovania, ako aj auton\u00f3mnu existenciu n\u00e1bo\u017eensk\u00fdch in\u0161tit\u00faci\u00ed, a v d\u00f4sledku toho vyhl\u00e1sila tento z\u00e1kon za proti\u00fastavn\u00fd. Sme presved\u010den\u00ed, \u017ee \u00dastavn\u00e1 rada m\u00e1 mimoriadne dobr\u00e9 predpoklady na to, aby plnila svoje \u00fastavn\u00e9 poslanie, ktor\u00fdm je ochrana z\u00e1kladn\u00fdch pr\u00e1v, hodn\u00f4t demokratick\u00e9ho pluralizmu a pr\u00e1vneho \u0161t\u00e1tu.<\/p>\n\n\n\n

Zoznam 37 signat\u00e1rov:<\/strong><\/p>\n\n\n\n

Javier Borrego-Borrego,<\/strong> b\u00fdval\u00fd sudca ES\u013dP, b\u00fdval\u00fd sudca Najvy\u0161\u0161ieho s\u00fadu (\u0160panielsko), pr\u00e1vnik v Madridskej advok\u00e1tskej komore, \u0160panielsko<\/p>\n\n\n\n

Antonella Mularoni<\/strong>, b\u00fdval\u00e1 sudky\u0148a ES\u013dP, pr\u00e1vni\u010dka, Republika San Mar\u00edno<\/p>\n\n\n\n

Paulo Pinto de Albuquerque, b<\/strong>\u00fdval\u00fd sudca ES\u013dP, profesor pr\u00e1va na Katol\u00edckej univerzite v Portugalsku, Portugalsko<\/p>\n\n\n\n

Krzysztof Wojtyczek<\/strong>, b\u00fdval\u00fd sudca ES\u013dP, profesor \u00fastavn\u00e9ho pr\u00e1va, Jagelovsk\u00e1 univerzita v Krakove, Po\u013esko<\/p>\n\n\n\n

Michel Bastit, <\/strong>profesor filozofie, Burgundsk\u00e1 univerzita, Franc\u00fazsko<\/p>\n\n\n\n

Remigio Berenger,<\/strong> profesor cirkevn\u00e9ho pr\u00e1va \u0161t\u00e1tu, CEU University, Valencia, \u0160panielsko<\/p>\n\n\n\n

Pierre Bonin,<\/strong> profesor pr\u00e1vnych dej\u00edn, Pr\u00e1vnick\u00e1 fakulta Sorbonny, Par\u00ed\u017e, Franc\u00fazsko<\/p>\n\n\n\n

Tonio Borg,<\/strong> b\u00fdval\u00fd eur\u00f3psky komis\u00e1r, b\u00fdval\u00fd podpredseda vl\u00e1dy Malty, minister a poslanec parlamentu, profesor verejn\u00e9ho pr\u00e1va, Univerzita Malta<\/p>\n\n\n\n

Augustin Boulanger<\/strong>, docent s\u00fakromn\u00e9ho pr\u00e1va, ICES, La Roche-sur-Yon, Franc\u00fazsko<\/p>\n\n\n\n

Pierre Louis Boyer<\/strong>, \u010destn\u00fd dekan Pr\u00e1vnickej fakulty, docent (HDR), Univerzita v Le Mans, Franc\u00fazsko<\/p>\n\n\n\n

Vincent Cador<\/strong>, doktor pr\u00e1va, Franc\u00fazsko<\/p>\n\n\n\n

St\u00e9phane Caporal-Greco<\/strong>, docent verejn\u00e9ho pr\u00e1va, Univerzita Jean Monnet, Saint-Etienne. Franc\u00fazsko<\/p>\n\n\n\n

Ligia Castaldi<\/strong>, profesorka medzin\u00e1rodn\u00e9ho pr\u00e1va, Pr\u00e1vnick\u00e1 fakulta Ave Maria, Florida, Spojen\u00e9 \u0161t\u00e1ty<\/p>\n\n\n\n

Julien Couard<\/strong>, docent, Pr\u00e1vnick\u00e1 fakulta, Toulon<\/p>\n\n\n\n

Maria d’Arienzo<\/strong>, profesorka cirkevn\u00e9ho, k\u00e1nonick\u00e9ho a konfesijn\u00e9ho pr\u00e1va, Pr\u00e1vnick\u00e1 fakulta, Neapolsk\u00e1 univerzita, Taliansko<\/p>\n\n\n\n

Cyrille Dounot<\/strong>, profesor dej\u00edn pr\u00e1va a in\u0161tit\u00faci\u00ed, Univerzita Toulouse Capitole, Franc\u00fazsko<\/p>\n\n\n\n

Guillaume Drago<\/strong>, profesor verejn\u00e9ho pr\u00e1va, Univerzita Panth\u00e9on-Assas v Par\u00ed\u017ei, Franc\u00fazsko<\/p>\n\n\n\n

Olivier Echapp\u00e9<\/strong>, \u010destn\u00fd dekan Kasa\u010dn\u00e9ho s\u00fadu, \u010destn\u00fd profesor Katol\u00edckeho in\u0161tit\u00fatu v Par\u00ed\u017ei<\/p>\n\n\n\n

Jan Fige\u013e<\/strong>, b\u00fdval\u00fd eur\u00f3psky komis\u00e1r, prv\u00fd Osobitn\u00fd vyslanec pre slobodu n\u00e1bo\u017eensk\u00e9ho vyznania alebo viery (FoRB) mimo E\u00da, prezident F\u00f3ra pre n\u00e1bo\u017eensk\u00fa slobodu Eur\u00f3py (FOREF Europe), Slovensko<\/p>\n\n\n\n

Jean Christophe Galloux<\/strong>, profesor na Univerzite Panth\u00e9on-Assas v Par\u00ed\u017ei, \u010dlen N\u00e1rodnej farmaceutickej akad\u00e9mie, b\u00fdval\u00fd \u010dlen Vysokej rady s\u00fadnictva, Franc\u00fazsko<\/p>\n\n\n\n

Philippe G. Reiner<\/strong>, \u010destn\u00fd dekan Fakulty k\u00e1nonick\u00e9ho pr\u00e1va, Katol\u00edcky in\u0161tit\u00fat v Par\u00ed\u017ei,  dekan Katedr\u00e1lnej kapituly v Rennes, Franc\u00fazsko<\/p>\n\n\n\n

Weronika Kudla<\/strong>, docentka, P\u00e1pe\u017esk\u00e1 univerzita J\u00e1na Pavla II. v Krakove, Po\u013esko<\/p>\n\n\n\n

Jean-Michel Lemoyne de Forges<\/strong>, emeritn\u00fd profesor, Univerzita Panth\u00e9on-Assas, Franc\u00fazsko<\/p>\n\n\n\n

Laurent Leveneur<\/strong>, profesor na Univerzite Panth\u00e9on-Assas v Par\u00ed\u017ei<\/p>\n\n\n\n

Javier Martinez-Torron<\/strong>, prezident Medzin\u00e1rodn\u00e9ho konzorcia pre \u0161t\u00fadium pr\u00e1va a n\u00e1bo\u017eenstva, profesor pr\u00e1va, Univerzita Complutense, Madrid, \u0160panielsko<\/p>\n\n\n\n

Christine Meng\u00e8s-Le Pape<\/strong>, profesorka pr\u00e1vnych dej\u00edn, Pr\u00e1vnick\u00e1 fakulta v Toulouse, Franc\u00fazsko<\/p>\n\n\n\n

Juan G. Navarro Floria<\/strong>, \u010dlen N\u00e1rodnej akad\u00e9mie pr\u00e1va a soci\u00e1lnych vied v Buenos Aires, riadny profesor, P\u00e1pe\u017esk\u00e1 katol\u00edcka univerzita, Buenos Aires, Argent\u00edna<\/p>\n\n\n\n

Rafael Palomino Lozano<\/strong>, profesor na Katedre medzin\u00e1rodn\u00e9ho a cirkevn\u00e9ho pr\u00e1va a filozofie pr\u00e1va, Univerzita Complutense v Madride, \u0160panielsko<\/p>\n\n\n\n

Francisca P\u00e9rez-Madrid<\/strong>, riadna profesorka pr\u00e1va a n\u00e1bo\u017eenstva (predsedn\u00ed\u010dka \u0160t\u00e1tneho cirkevn\u00e9ho pr\u00e1va), Pr\u00e1vnick\u00e1 fakulta, Univerzita v Barcelone, \u0160panielsko<\/p>\n\n\n\n

Philippe Pichot<\/strong>, docent (HDR) v odbore pr\u00e1vne dejiny, Univerzita v Breste, Franc\u00fazsko<\/p>\n\n\n\n

Gr\u00e9gor Puppinck<\/strong>, doktor pr\u00e1va, riadite\u013e ECLJ, \u010dlen expertn\u00e9ho panelu OBSE pre slobodu svedomia a n\u00e1bo\u017eensk\u00e9ho vyznania (2016 \u2013 2019), inici\u00e1tor tohto extern\u00e9ho pr\u00edspevku, Franc\u00fazsko<\/p>\n\n\n\n

Giovanna Razzano<\/strong>, riadna profesorka \u00fastavn\u00e9ho a verejn\u00e9ho pr\u00e1va, Univerzita Sapienza v R\u00edme, \u010dlenka N\u00e1rodn\u00e9ho bioetick\u00e9ho v\u00fdboru, Taliansko<\/p>\n\n\n\n

Jean-Claude Ricci<\/strong>, docent pr\u00e1va, emeritn\u00fd profesor, \u010destn\u00fd riadite\u013e In\u0161tit\u00fatu politick\u00fdch \u0161t\u00fadi\u00ed v Aix-en-Provence, Franc\u00fazsko<\/p>\n\n\n\n

Etienne Richer<\/strong>, dekan Fakulty k\u00e1nonick\u00e9ho pr\u00e1va, Katol\u00edcky in\u0161tit\u00fat v Toulouse, Franc\u00fazsko<\/p>\n\n\n\n

Alain S\u00e9riaux<\/strong>, docent pr\u00e1va, emeritn\u00fd profesor s\u00fakromn\u00e9ho pr\u00e1va a trestn\u00fdch vied, Univerzita v Aix-Marseille, Franc\u00fazsko<\/p>\n\n\n\n

Alicja S\u0142owik<\/strong>, doktorka pr\u00e1va, v\u00fdskumn\u00e1 pracovn\u00ed\u010dka v ECLJ, Po\u013esko<\/p>\n\n\n\n

Philippe Stoffel-Munck<\/strong>, advok\u00e1t na s\u00fade, profesor na Univerzite Panth\u00e9on-Sorbonne (Par\u00ed\u017e I), spoluriadite\u013e Pr\u00e1vnickej fakulty Sorbonny, Franc\u00fazsko<\/p>\n\n\n\n

https:\/\/marker.sk\/clanky\/1764\/protest-proti-eutanazii-a-jej-vynucovaniu-vo-francuzsku<\/a><\/p>\n\n\n\n

https:\/\/spolocnedobro.sk\/dobrovolny-prispevok-pre-ustavnu-radu-francuzskej-republiky-amicus-brief-tykajuci-sapreskumania-zakona-tykajuceho-sa-prava-na-asistovane-umieranie-na-obranu-prava-nabozenskychorganizacii-nebyt-nut\/<\/a><\/p>","protected":false},"excerpt":{"rendered":"

Protest je adresovan\u00fd franc\u00fazskej \u00dastavnej rade, podp\u00edsalo ho 37 pr\u00e1vnikov a os\u00f4b z verejn\u00e9ho \u017eivota. Dobrovo\u013en\u00fd pr\u00edspevok pre \u00dastavn\u00fa radu Franc\u00fazskej republiky (Amicus brief), t\u00fdkaj\u00faci sa presk\u00famania z\u00e1kona t\u00fdkaj\u00faceho sa pr\u00e1va na asistovan\u00e9 umieranie, na obranu pr\u00e1va n\u00e1bo\u017eensk\u00fdch organiz\u00e1ci\u00ed neby\u0165 n\u00faten\u00e9 z\u00fa\u010dast\u0148ova\u0165 sa na praktizovan\u00ed eutan\u00e1zie a asistovanej samovra\u017edy My, dole podp\u00edsan\u00ed, b\u00fdval\u00ed sudcovia Eur\u00f3pskeho […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[340],"tags":[],"class_list":["post-18799","post","type-post","status-publish","format-standard","hentry","category-sk"],"yoast_head":"\nProtest proti eutan\u00e1zii a jej vynucovaniu vo Franc\u00fazsku - J\u00e1n Fige\u013e<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/janfigel.com\/sk\/2026\/07\/28\/protest-proti-eutanazii-a-jej-vynucovaniu-vo-francuzsku\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Protest proti eutan\u00e1zii a jej vynucovaniu vo Franc\u00fazsku - J\u00e1n Fige\u013e\" \/>\n<meta property=\"og:description\" content=\"Protest je adresovan\u00fd franc\u00fazskej \u00dastavnej rade, podp\u00edsalo ho 37 pr\u00e1vnikov a os\u00f4b z verejn\u00e9ho \u017eivota. 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