Tag: pope francis

  • The Quiet Pursuit of Truth: Jan Figel’s Mission for Religious Freedom

    The Quiet Pursuit of Truth: Jan Figel’s Mission for Religious Freedom

    Portrait in Faith – Jan Figel has the demeanor of someone who is neither in a hurry nor easily rattled. He carries with him the quiet assurance of someone who has spent decades working through intricate negotiations, shaping delicate frameworks, and quietly, but firmly, standing up for those whose voices have been silenced. As the European Union’s Special Envoy for the Promotion of Freedom of Religion or Belief, Figel has become a linchpin in the often contentious and challenging realm of international religious rights. His work, marked not by rhetoric but by pragmatic action, stands as a testament to the power of sustained, principled diplomacy in the face of the world’s greatest injustices.

    Born in Slovakia, Figel grew up in a Europe at a crossroads, where the forces of history, religion, and politics collided and where the yearning for greater personal freedoms had only recently emerged from the shadows of Soviet control. It was in this environment that he developed an early interest in human rights, particularly religious freedom, a concern that would guide his professional life. Having studied at the University of Bratislava and earning a law degree, Figel’s path toward political and diplomatic work became almost inevitable, for his sense of justice and his belief in the fundamental right of every individual to follow their conscience were central to who he was.

    In the late 1990s, Slovakia was emerging from decades of Soviet-dominated totalitarian rule, and Jan Figel became involved in the Slovak political system at a time when the country was navigating its newly gained independence. His early political career was shaped by a determination to help build a society where freedom of expression and freedom of belief were fundamental rights, rather than privileges or anomalies. Figel’s understanding of religious liberty was always broader than the narrow confines of one’s personal faith; to him, it was about the very architecture of a free society, about creating a public space in which all voices could speak without fear of persecution or discrimination.

    Jan Figel’s deep commitment to these ideals took him to the European stage in 2004, when Slovakia joined the European Union. His ascent was swift, and soon he was appointed as Slovakia’s Minister for Transport, Posts, and Telecommunications. However, his devotion to human rights remained steadfast, even in a role that required him to focus on infrastructure. When the opportunity arose to advocate for greater religious freedoms on the EU stage, he found himself drawn once again to the global conversation on religious liberty.

    In 2016, after serving as Slovakia’s Deputy Prime Minister and as a key figure in EU diplomatic circles, Figel was appointed as the European Union’s Special Envoy for the Promotion of Freedom of Religion or Belief. In this capacity, he has served as both a voice of advocacy and a mediator, navigating delicate international waters where religious freedoms are threatened by authoritarian regimes, radical ideologies, and growing intolerance.

    At the heart of Figel’s work lies an understanding that religious freedom is inextricably linked to the health of democracy itself. In countries where religious rights are under attack, it is not only faith that suffers — it is the entire social fabric. Without the ability to believe freely, without the space to practice and express faith openly, individuals are deprived of a central aspect of their humanity. It is this conviction that has made Figel a tireless advocate for the rights of minority faith communities, particularly in regions where those communities are most vulnerable.

    His approach to diplomacy is distinct. While others may shout or appeal to emotion, Figel’s method is more akin to the patient work of a mediator. He has always been someone who seeks common ground, looking for opportunities to build bridges rather than tear down walls. In the halls of the United Nations, at conferences of religious freedom advocates, or in meetings with foreign diplomats, Figel’s voice is calm but firm, composed but unwavering. He is not a politician who seeks to dominate the conversation, but rather one who understands that the best outcomes are often those reached quietly, through thoughtful negotiation and a commitment to shared values.

    One of Jan Figel’s most significant achievements as the EU Special Envoy has been his advocacy for the persecuted religious minorities in the Middle East. The region has seen a rise in violence against religious groups, particularly against Christians, Yazidis, and other smaller sects, as extremist ideologies have taken root. Figel has been vocal in bringing these issues to the attention of the international community, urging European leaders to take a stand in support of religious minorities. In doing so, he has proven to be not just an advocate, but a translator of the world’s suffering — bringing it into the halls of power, ensuring that those who are often overlooked are not forgotten.

    But Figel’s influence extends beyond the Middle East. He has also worked tirelessly to promote religious freedom within the European Union, ensuring that laws and policies within the EU respect the right of individuals to practice their faith without fear of discrimination. The rise of populism and nationalism in Europe has led to a growing climate of suspicion and intolerance, with religious minorities increasingly finding themselves marginalized. Figel’s work in this area has been instrumental in pushing back against these forces, reminding European leaders that religious freedom is not just an abstract concept but a foundational pillar of the EU’s values.

    He has also played a critical role in establishing and advancing interfaith dialogues, recognizing that true religious freedom is not just about legal rights, but about fostering an environment of mutual respect and understanding. Figel has been a strong proponent of building relationships between people of different faiths, believing that through dialogue and cooperation, common ground can be found even among the most divergent beliefs. In a world increasingly divided by ideological and religious lines, Figel’s work is a reminder that peace does not emerge from the absence of disagreement, but from the willingness to engage and seek understanding despite it.

    Despite the gravity of his work, Figel remains a deeply humble figure. His demeanor is far from the typical profile of a diplomat or political leader. There is no sense of grandiosity in his actions; rather, he appears more concerned with the results of his efforts than with their visibility. He is known for his deep listening, his ability to hear what is unsaid, and for his quiet persistence in the face of resistance. This humility, combined with his unshakable commitment to human rights, has earned him the respect and admiration of colleagues, even those who disagree with him on other issues.

    In describing himself, Jan Figel once remarked, “I am a humble and weak man in service to my God and neighbour.” This statement encapsulates the essence of his character — a man whose service to others is not borne out of a desire for recognition or power, but out of a deep, unwavering belief in the importance of serving something greater than himself. It is this sense of humility that has shaped his entire approach to religious freedom — he does not view himself as a hero or a savior, but as a servant, quietly working for justice, without fanfare.

    For Figel, religious freedom is not an abstract ideal but a matter of daily life. It is a cause that he has dedicated his life to, and one that he pursues with the kind of quiet intensity that is often overlooked in a world that favors spectacle over substance. His work is not about seeking glory or power, but about ensuring that people around the world can live their lives according to their deepest convictions — without fear, without repression, and without violence.

    Today, Figel remains dedicated to the belief that religious freedom is essential not just for the flourishing of individuals, but for the future of society itself. His work continues to shape the contours of European policy on religious freedom, even as he quietly works behind the scenes to support those whose rights are under threat.

    To engage with Jan Figel is to encounter someone whose values are not contingent on the current political winds, but on a deeper understanding of the world’s enduring struggles. His is a diplomacy of principle, not posturing; of conviction, not convenience. In a world filled with noise, Figel’s quiet resolve stands as a powerful reminder that the pursuit of truth, justice, and religious freedom is a path that requires patience, courage, and, above all, the unwavering belief that these values can, and must, be defended.

    In the end, Jan Figel’s work is not about achieving personal success or recognition. It is about creating a world where people of all faiths, backgrounds, and beliefs can live in freedom and dignity. And in this quiet pursuit, he continues to build, brick by brick, a more just and peaceful world for future generations.

    Original article here: https://europeantimes.news/2025/04/the-quiet-pursuit-of-truth-jan-figels-mission-for-religious-freedom/

  • We seek answers in dialogue and we find them

    We seek answers in dialogue and we find them

    The president of the Juncker Commission entrusts the Slovakian politician with the promotion and safeguarding of believers beyond the frontiers of the European Community. Respect for religions, he states, is the “primary condition for a more humane world in the XXIst century

    Jan Figel with pope Francis

    “The freedom of religion and belief is a fundamental right at the base of the building of the European Union. In light of the continuing persecutions of ethnic and religious minorities, it becomes even more important to protect and promote this right within and outside the EU”. For this reason, the president of the European Commission, Jean-Claude Juncker, has named Jan Figel as “special representative for the promotion of freedom of religion and belief outside the European Union.” Jan Figel, a 56 year old Slovakian, parliamentarian and Minister of his country where he was also leader of the Christian Democratic Movement, has also been EU Commissioner for Education, Formation, Culture and Youth in the period 2004-2009. His new appointment will initially be for one year. His first interview is for SIR.

    How do you see religious liberty in the context of being one of the fundamental rights?

    Religious freedom is a measuring rod of human rights and fundamental liberties. Usually where there is no religious freedom, civil and political freedoms are also lacking. This is why the understanding, respect and support for freedom of religion and belief represents a preliminary condition for a humane world in the XXIst century.

    What contribution can religions bring to the dialogue between nations and to the question of peace?

    Faith and religion live within people. And we can say the same for the freedom to doubt or not believe. Human dignity is the primary and essential value uniting all in a civilized world. It should be a universal, permanent principle for all. And dialogue represents the path for the recognition or radical change of this value. Through dialogue, we seek and find answers, because dialogue is more than two monologues. While monologues are limited to confirming and furthering requests, only through dialogue can reciprocal relations be developed – between persons, communities, religions, nations. We have great need for a culture of dialogue in the contemporary world, as it brings with it enrichment. Through dialogue 1 + 1 equals more than 2, because we are dealing with ethics, not mathematics.

    What is your opinion of the present situation in the area of religious liberty in the world? Can you define some of the principle challenges that merit priority attention?

    Persecution and intolerance for reasons of religion or belief are very widespread and unfortunately these problems have worsened in many regions of the world. Religious freedom is strictly limited or denied in more than half the countries of the world, and this tendency is developing in a negative direction. All religions, even if in different degrees, are being oppressed by totalitarian regimes, by anti-proselytism laws, by militant atheist regimes or extremism. We are also witnessing the genocide of religious minorities – in particular Christian, Yazidis and other religions – by the Islamic State. And it is not sufficient to point a finger against this situation; a more decisive action is necessary. According to international law we are obligated to help victims of persecutions, hunt down the guilty and act to effectively stop the genocides.

    What can you tell us about religious liberty within the confines of the European Union? Can this be considered an acquired right?

    The EU guarantees this form of freedom on the basis of its Charter of Fundamental Rights, which is an integral part of its system. The definition and realization of the collective rights of Churches and religious associations is the strict competence of each Member State and the EU is obligated to respect this. Beyond this, a space-system has been created based on the Treaty of Lisbon, in view of a constant, open and constructive dialogue between the EU and religious communities. On this basis, I see a significant potential of attitudes and serious agreements aimed at the common good within the EU and beyond its borders. However, up to now this potential has not been fully utilized.

    In what way is the migratory crisis connected to the question of religious liberty? What challenges must we meet in this context?

    There are two sides to this crisis, which must be understood. Economic migration consists in the search for better prospects for personal, self-realization. Then there are groups of people who are persecuted for various motives, including that of their religious beliefs; there are refugees coming from regions in conflict…. The question of migration is the most urgent challenge we are facing. It challenges solidarity within the EU and involves peace and stability in the regions of conflict. And – in a subsequent stage – it concerns the real integration of migrants, provided a sincere and mutual interest is shown by both parties.

    What will be the priorities of your new appointment? What will be your concrete first step?

    This is a job that has no precedents, the first of its kind in the history of the EU. I have no offices, only the status of special envoy which is equivalent to a collaboration that is primarily professional and political with the European Commission, particularly in the sector of cooperation and international development, with a clear goal: supporting the freedom of religion or belief in the world outside the EU. Together with President Juncker and Commissioner Neven Mimica I would like to collaborate not only with member States but also with the international NGO’s of the EU and in the entire world. Freedom is never an acquired good and it is necessary to safeguard it in a responsible manner in our own countries as well as abroad. And to save just one person is equivalent to saving humanity.

    Servizio Informazione Religiosa

    The article is available here: http://agensir.it/europa/2016/05/11/jan-figel-flag-bearer-of-religious-freedom-in-the-world-we-seek-answers-in-dialogue-and-we-find-them/